The Native Pastors Gathering 2020


Feed My Sheep

Native Pastors Gathering 2020

Twin Lakes Camp and Conference Center

Florence, MS

October 12-15, 2020


The Kingdom of God is advancing in Indian Country, but with the highest rates of suicide, domestic and sexual abuse, drug and alcohol addiction, and poverty in the country, the battles are hard-won and relentless.

Native American/First Nations pastors need rest, refreshment, reflection, encouragement, and solid biblical and theological training to be able to serve the sheep entrusted to their care. Recognizing this need, MTW is hosting the Native Pastors Gathering 2020 in collaboration with Thirdmill, CHIEF, and Sacred Road Ministries.

Our theme and title of this event is Feed My Sheep, calling attention to Jesus’ command to Peter to feed the flock of God in John 21:17. But for so many Native pastors, lack of time and resources combined with the tyranny of the urgent, adversely prohibit adequate attention to the study and application of Scripture.

Shepherds feed the sheep, but who feeds the shepherds? For three days, Native pastors and their wives from the U.S. and Canada will gather at the Twin Lakes Conference Center in Florence, MS, to receive rest, refreshment, and resources to better feed their flocks.

We are offering an all-expense paid retreat experience, including transportation costs for those who cannot afford the expense. Please consider supporting this important event.

To give by mail, make checks are payable to:

Mission to the World

P.O. Box 744165

Atlanta, GA 30374-4165

Ref: Native Pastors Gathering #P-0267

To give online: https://www.mtw.org/projects/imna-native-pastors-gathering-2020

To learn more, email Patrick Lennox, plennox@thirdmill.org

IMnA Native Pastors Gathering 2020 Flyer

Occom Discovery Center

“Discover the God who is and your place in his  kingdom”

Occom Discovery Center is a discipleship center for Native American and First Nations Christians to grow in the grace and knowledge of the Lord Jesus Christ. The approach is different than traditional Bible colleges or ministry training centers. ODC is not a diploma/degree-granting institution. Learning, developing, and growing are essential for discipleship, letter grades are not.

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Occom Discovery Center is named in honor of Rev. Samson Occom (Mohegan, 1723-1792). Rev. Occom was the first Native American ordained Presbyterian minister. One of his driving desires was to give the gospel to Native people and provide them with education that would enable them to live in and thrive in their rapidly changing world. He taught at the Moor’s Charity School for Native Americans in Lebonon, CT. Later the school was moved to New Hampshire and became Dartmouth College, which did — for a short time — provide higher education to Native people, only without Samson Occom. Although there are some very sad elements and disappointments in Occom’s story, we find great inspiration in his commitment to the kingdom and Native people.

Discovering the God Who Is . . .

As the name implies, ODC aims towards discovery. Above all, we seek to discover the glories of the Triune God who is as he has revealed himself in the Holy Scriptures. In light of that revelation, we seek to discover our place in his kingdom. God has gifted each and every believer. ODC seeks to help Native American/First Nations disciples of Christ discover their gifts and foster a vision to engage them in the kingdom. In this regard, ODC is a place to begin and/or continue to discover their calling in this world.

The means by which we seek to achieve those ends are multifaceted. Regarding our pursuit of God, we are firmly committed to the ordinary means of grace revealed in Scripture, e.g. reading Scripture, preaching, teaching, prayer, singing, and sacraments. Students will attend a healthy, Christ-centered church.

. . . and Your Place in His Kingdom

Life at ODC may seem monastic in style. That is, disciples are expected to work, follow daily routines, and participate in community life on the campus, as well as seek times of solitude for biblical meditation. The key difference between the historic monastic movement (or at least caricatures of it) and ODC is that we seek to prepare students to go and engage in the world around them. By virtue of that, ODC seeks to be merely a momentary — but life-changing — chapter in the student’s unfolding story.

A bedrock conviction at ODC is that we as creatures created in the image of our Creator were created to create. ODC is a community that dares God’s people to dream. We are seeking those who are visionaries, makers, thinkers, tinkerers doers, happen-makers, craftsmen, artists, builders, and anyone else who wants to dare to dream. All those who are timid, hurt, scared, curious, and most of all, willing to be shaped by the hands of the Potter, are encouraged to join us.

ODC seeks to cultivate a Christian worldview that is both taught and caught, recognizing that changed lives are more influenced by the latter in community. Using multiple methods, ODC seeks to foster twenty-four key areas (displayed below in complementary pairs) in which disciples of Christ are encouraged to continue and cultivate long after their time at ODC.

Occom Discovery Center is a place to discover:

  1. Common Grace/Redeeming Grace
  2. Work/Sabbath
  3. Word/Deed
  4. Community/Solitude
  5. Unity/Diversity
  6. Spiritual Gifts/Natural Talents
  7. Risk/Safety
  8. Giving/Receiving
  9. Listening/Expressing
  10. Personal Identity/Corporate Identity
  11. Increasing/Decreasing
  12. The God who is and your place in his Kingdom

Sounds Great! So where is it?

Right now ODC is still only a dream, but it has been dream that began many years ago. There is no campus, no students, and no staff yet, but the need is an ever-present reality. After serving with various churches and educational ministries, serving in various capacities in multiple locations in Native America for the last thirteen years, we believe that the Lord has prepared us for this very thing. We have presented our proposal to our overseers and peers and received a green light to move forward. This is our long-haul ministry focus.

We are in the dreaming-out-loud phase — trying to find others who can catch the vision and dream with us. Right now we are praying for a location. We have some essential criteria along with a list of preferences. We need land. The Lord owns the cattle on a thousand hills — and he owns the hills too! So we are asking the Lord to move upon someone with property to offer for use in the kingdom. Are you that someone, or do you know someone? Has the Lord blessed you with the means to purchase the property? We would love to talk with you. We have our vision document available upon request.

Take some action steps right now:

  • Pray to the Lord of the Harvest that He will bring this dream into reality.
  • Forward this post to someone you know who may be interested in hearing more about the Occom Discovery Center.
  • Tell your pastors or missions committee about ODC. Invite us to your church whether in person or via Skype or ZOOM or phone interview.

Never underestimate your influence and effect in the kingdom. Give us a call.

All for the Kingdom!

Patrick and Regina Lennox

MTW Missionaries to Native America

Lennox Letters: Summer 2019 – PCA General Assembly Edition

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Painting of Chief Rain in the Face by brother and friend, Mark Little Elk (Lakota)

Dear Jesus Follower,

We are Patrick and Regina Lennox – MTW missionaries to Native America. We met at a Bible college in 1995. Together we have been in ministry for over twenty years. I (Patrick) am a graduate of Reformed Theological Seminary (RTS Orlando, M.Div, 2014). From 2004 – 2014, I served at a Reformed church in Sanford, Florida as the director of education, youth, and local missions. Eight of those years, Regina and I led short-term teams to serve among the Eastern Band of the Cherokee Indians in Cherokee, NC. From 2017 – 2019, we served at the Mokahum Ministry Center on the Leech Lake Reservation near Bemidji, MN, working with fellow Native brothers making disciples and training leaders in Indian Country. We are members of our sending church, Orangewood Presbyterian Church (PCA) in Maitland, FL.

Big Story!

IMG_20190627_132853_866 (1)It’s official. We are partnering with Third Millennium Ministries to bring biblical education, for the – Native American – world, for free. It has been a long time coming, but the Lord has brought it to pass. We are very thankful for this new chapter of outreach. Please continue reading to learn more about our new ministry journey and how you can be a part of it. (You can read about how it all began in Behind the Scenes of Providence).

 


To be clear, we are still MTW missionaries. All support continues through MTW. 


The Need

Corn

Corn we grew at the Mokahum Ministry Center in Minnesota.

To give perspective, there are currently 573 federally recognized Native tribes in the U.S. plus the many other yet-to-be recognized, plus the tribes with state recognition. Add to that the 634 First Nations recognized by Canada, and you begin to understand that the indigenous people of North America are a diverse people. According to the 2010 U.S. Census Bureau, there are 5.2 million Native people and 1.4 million in Canada. That is 6.6 million Native image-bearers of God from the more than 1,200 federally recognized people groups with distinct cultures, languages, histories, present realities and futures. The people are diverse. The fields are ready. The Lord of the Harvest bids us go and reap the harvest.

 

Churches need planting · Pastors need training · Believers need discipling

Sound familiar? Yes, these are perennial needs that will exist throughout the world until Jesus returns. But in the corner of the world where the Lord has burdened us, the challenges are greater than in non-Native communities. Native Christians need well-trained Native pastors. We have personally lived with the fallout of what happens when untrained pastors do not properly handle the Word of Truth. The people of God suffer from lack of biblical discipleship. Jesus deserves more than that. Let’s make sure He gets what He paid for.

Although statistics are hard to come by, the consensus among Native leaders and our experience on the field shows that most Native pastors are bi-vocational, and many of those lack proper biblical and theological training. It is also recognized that many of those Native pastors desire more biblical and theological training, yet are unable to leave their work, families, and churches to get it. That is where we come in.

Our Response

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Dear friends, Craig and LaDonna Smith of Tribal Rescue Ministries

By God’s good providence, we have been able to meet and work with many Native Christian leaders and laity over the years. We plan to continue to build on those relationships and establish new ones that we may gain inroads to find those pastors and prospective leaders who want biblical and theological training.

First, we will establish study cohorts of three or four men each to engage in a class utilizing Third Mill curriculum. We already have the core of a cohort ready to begin studying using Third Mill’s series The Apostle’s Creed. Pray as we begin in August.

 

Leo Czarina Regina

Leo Bird (Cherokee, Mokahum Ministry Center), Czarina (Ojibwe, MMC student), Regina.

To build up these cohorts will require a lot of travel. It is our goal to make Third Mill curriculum available on every one of the 325 U.S. Native reservations and surrounding communities, as well as Canadian reserves and communities. This is too much for us. Obviously, we’ll need help. But we serve a big God who can do abundantly more than we could ever ask or do. Dream with us as we face this monumental task.

During our time at Mokahum, we used Third Mill curriculum with our students. They were deeply moved by what they learned and appreciated the clarity and depth of the material. We are convinced that Third Mill provides the best biblical and theological curriculum for distance learning and will greatly grow the church of Jesus Christ among the various tribes, tongues, and nations in North America.

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Rev. Samson Occom (Mohegan, the first ordained Native American Presbyterian minister)

Secondly, for many years we have had a deep desire to establish a study center for Native disciples not unlike Francis Schaeffer’s L’Abri model. We believe a discipleship center to “Discover the God who is and your place in his kingdom” would meet a pressing need in Native America. The campus would serve both Native laity looking for more intentional discipleship unavailable to them in their present setting and for those Third Mill students who are able to attend for short periods of time. Space will not allow for us to elaborate on all that we envision, but please pray and track with us to see if the Lord establishes the Samson Occom Institute for Biblical and Theological Studies and the Occom Discovery Center.

Let’s keep talking.

 

Our Challenge to You

You have made it to page three. You have moved from mere curiosity to interest in what the Lord is doing in Native America. We are asking that you would move beyond momentary interest to continual prayer. We ask that you beseech the Lord and ask him if he wants you to join us for the long haul.

We need a team of praying and supporting partners.

We need to raise additional support. By nature of our ministry, our travel costs will increase as well as other ministry costs.

Please consider joining our support team. Pledged giving is most helpful as we plan for the future. But all gifts are helpful and appreciated.

Please help us spread the word about what the Lord is doing in Native America.

Please pass this newsletter along to someone on your church’s mission committee.

Please pray for us as we strive to serve in Native America, and follow us on our journey at www.LennoxLetters.com.

If you would like to partner with us, there are multiple ways to do that.

Give us a call. Let’s talk about it.

Sign up for our newsletter. Text us your contact info and we will sign you up.

For His Kingdom,

 

Patrick & Regina Lennox #14241

MTW Missionaries to Native America

(p) 407.416.1482

(blog) http://www.lennoxletters.com

(e) lennoxletters@gmail.com

(t) @patricklennox

(fb) /Patrick.r.lennox

(Instagram) /patrick_lennoxletters

Skype: LennoxClan5

 

[This post is a revised edition of a hard-copy newsletter in June 2019 for distribution at the PCA General Assembly]

 

 

 

 

Now You Know: Answering the call to Native America

Not Feeling It?

freedomWhat motivates you to give to a particular missionary or ministry? We continually ask people to pray to see if the Lord is calling them to join our team. The question is, what would it take for the Lord to show you that you should be a part of this effort to reach Native America? What is keeping you from giving?

For some people, it is simply a matter of finances. Money is tight for a lot of folks. We understand that. Really. We’re feeling it, too.

For other folks, it is a matter of simply not feeling it. But what does “feeling it” feel like? Do you give based on a personal benefit or fulfillment that you get from a particular ministry? Do you receive educational/edifying materials and/or a sense of community from that ministry? Simply put, do you get something out of it?

Or do you give based on a sense of urgency about a particular mission field such as feeding the hungry or giving medical attention to the poor? Or is it adventure based? Are you driven to give to a missionary based on an element of danger like venturing into a hostile nation or perhaps going deep into uncharted parts of the world?

The Home Court Disadvantage

I believe the Native American mission field is suffering under a home court disadvantage. For many folks, it just doesn’t seem like a valid mission field anymore. It’s too close to home. For more than ten years, I have heard Christians question the legitimacy of missions to Native America. Much of mainstream Christian America simply doesn’t recognize Native Americans as distinct people groups. Comments like, “They’re Americans, aren’t they?” or “Why don’t they get off the reservations and come to our churches?” or “Make them assimilate?” or “They have their casinos. They’re doing fine,” or perhaps the saddest of  them all, “Do we even have Indians anymore?” The worst part about those comments is that they are uttered in our churches. But I can assure you, there is still a harvest in Indian Country.

forest picture frame on dry ground texture Nature Conservancy co

Greener on the Other Side?

I firmly believe if we were talking about the indigenous people groups in foreign lands like Brazil, Central America, or somewhere in Asia, it would be a different conversation. There would be a greater sense of urgency and adventure. But here at “home,” I truly think there is an apathy and cynicism towards missions to our indigenous neighbors here in the U.S. and Canada. Perhaps Native America is not exotic enough for us. Have our Native neighbors become too familiar? Are they not “indigenous” enough anymore?

What We Thought We Knew

hollywood-staaapPart of the problem is that most Americans believe they have a real working knowledge of Native Americans and have relegated them to the past. I can assure you that if your knowledge of our Native neighbors comes mostly from a high school text book (Christian or public), news media outlets (conservative or liberal), and movies (Hollywood or otherwise), then you have an impoverished understanding of your Native American neighbors. And that was no accident.

I am certainly no expert on Native America. Even with my intentional studies over the last few years, annual trips to Cherokee, NC since 2006 (and other reservations), friendships with members from many tribes, I remain simply an informed novice. The real history of Native Americans and their continuing story is much more than what we can passively glean from our cultural sources.

What We Do Know

We already know that Jesus wants to make disciples from among Native American and First Nations peoples. He said “Go, therefore to all nations…” (Matt 28:19). There are 567 in the United States and another 634 in Canada. So there is no shortage of harvest. But there is a shortage of workers. They are few, so we are told by the Lord of the Harvest to pray for workers (Luke 10:2).

Here is a thought: Perhaps when you first began hearing us talk about our mission to Native America, you didn’t think the Lord was calling you to support this ministry. But let me challenge you a bit with our original question: What would it take for the Lord to show you that you should be a part of this effort to reach Native America?

Consider this:

  • Have you been awakened to the need for missions to Native America in a way that you didn’t know before?
  • Have you been convinced that Jesus’ name was mis-represented in some very significant ways in Native America?
  • Are you convinced Jesus wants to do great things among the Indigenous peoples of North America unlike any other time in history?
  • Do you actually believe that the Lord wants to build up His church and expand it in Native America?

How much of your knowledge of Native American providentially came from reading our posts? Whenever we speak to people whether in churches or privately, we hear the same response, “I just didn’t know.” If you have been reading just a fraction of what we have posted on our blog, LennoxLetters.com (which itself is very little), you most likely have learned more about Native American/First Nations peoples than most people you know.

Now You Know

Perhaps before you didn’t know, but now you turn knowledge into actionknow. What will you do with this knowledge? There is a ripe harvest out there in Indian Country and there are Native Christians who are being raised up at the Mokahum Ministry Center. We have received a call to lock arms with Christian Native leaders to make disciples and raise up leaders from among the 1,201 federally recognized nations on the North American continent.

Billy Graham said it years ago that he believed that Native America is a sleeping giant. There is good reason to believe the awakening has begun. The Lord is doing it, and he has given us the call to join him. Now you know. What will you do with that knowledge?

If you have obeyed Jesus by “earnestly praying that the Lord of the Harvest would send laborers into His harvest” (Lk 10:2), then rejoice! We are a partial fulfillment to that prayer. Now that He has answered your prayer, please consider joining us as we answer the call to Native America as we prepare more laborers for the harvest.

Please Let Us Know

If you believe the Lord is calling you to join our support team, please let us know. If you have read this entire post, congratulations, you have endured more than most readers. This proves your concern. We need your support.You can contact us anytime. Call, text, email, Skype, FB Message, however. Let’s talk about you coming aboard our support team and be part of the harvest in Native America.

To Contact Us, click here.

To Give, click here.

All for the Kingdom!

Patrick & Regina

 

*For more about cynicism and apathy towards missions to Native America, read my post Who Needs Fixing?: A New Perspective on Native American Missions.

*To learn more about Hollywood’s portrayal of Native Americans and its affect on American culture, watch the documentary Reel Injun.

Ten Days in the North Woods

Ten Days in the North Woods

We recently returned from a ten-day visit to our mission field at the Mokahum Ministry Center. Although it was a short trip, the Lord used it in many big ways. The trip was three-fold. First, our children got a site visit to see their future home. Secondly, the MMC needed someone to teach a writing class, so they asked me. And thirdly, we were able to attend an important seminar by Craig Smith, author of Whiteman’s Gospel, an important book for Natives and non-Natives about the gospel and Native ministry. Craig is the brother-in-law of MMC director, Zane Williams. Zane’s sister and faithful kingdom servant, LaDonna, is on the right.

(excerpt from Lennox Letters Fall Special Report 2016, to read the full newsletter, click here)

More than Tourists

I am a tourist. I got my passport and fist full of Euros. For years I have been watching Rick Steve’s Europe preparing for such a time as this. I am reminded of my status every day as I navigate the greater Brussels area.IMG_20160701_185422598_HDR

But something happened during my walk back to the apartment in Diegem with my family. I had an epiphany. I realized that I was not living and commuting in a tourist trap, but rather in someone else’s hometown. Belgian streets may have postcard appeal, but ultimately they are home to ordinary people just like us. From that moment on, it all suddenly became ordinary — mundane. The thrill was gone.

But we don’t depend on thrills (as much as missionaries are ready for adventure). Ultimately we need to live by faith and not by sight nor by feelings. We need to see the world through kingdom eyes. More than anyone, we should be able to enjoy our Father’s world, even in its fallen condition. Still we should be able to recognize all the good culture has to offer, while searching for opportunities to communicate the gospel.

Seeking God’s Glory in the Mundane

IMG_20160629_150959022In God’s grammar of redemption, the Lord has chosen the mundane things to point us to heavenly realities. In 1 Peter 2:5, Peter draws upon the common building material of his day to describe the people of God, calling us “living stones…built up as a spiritual house.” God, our “architect and builder” (Heb 11:10) is building a dwelling place for himself amidst his people.

The common building material in Belgium is brick. As you walk the streets, behold the abundant variety of colors, shapes, sizes, and patterns. Each brick has its own character. In every wall there is a story. Consider the ZavCenter where we are currently training. Originally a factory, there are parts of the building that date back to circa 1248 A.D.  From then until now, there have been additions, demolitions, renovations, and repairs. The 13th century brick layers had no idea their bricks were being used for a missionary training center nearly eight centuries later. Today the story continues.

Living Bricks

I don’t think we would be stretching Peter’s metaphor to compare us to bricks. Unlike Pink Floyd’s popular refrain, we are not “just another brick in the wall.” Our God knows who we are. We are not numbered but named, and he has carefully placed us exactly where we belong. Much of our work in missions is mundane. We may feel insignificant at times, but we have no idea how the Lord will use us as he builds his church.

IMG_20160709_153445543_HDRAs we walk the streets of Europe captivated by the great cathedrals and other architectural achievements, don’t let your wonder get snagged in the spires — however high they may reach. Let your wonder ascend into praise and adoration as you remember that God is building us into a “spiritual house” in which he will dwell forever.

Patrick Lennox

Note: This was written while we were in Belgium for cross-cultural ministry training.  More than Tourists was originally posted in our weekly newsletter for our fellow MTW missionaries.

Discipleship with Dignity: An Invitation to Native American and First Nations Peoples

A few months ago, I met Dr. Richard Pratt, founder of Third Millennium Ministries at a missions conference where he was the featured speaker that weekend. Richard’s goal is to provide biblical education for the world for FREE. Upon hearing more about what they do and how they do it, I became very excited about the prospect of what kind of impact this could have on the Native Christian church, and by extension, the rich mission field in Native America.

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Here we are with Dr. Richard Pratt and Rob Griffith of Third Millennium Ministries. Dr. Pratt was the keynote speaker at the Carriage Lane Presbyterian Church’s annual missions conference.

I suggested to Richard that he give a personal invitation to the Native American/First Nations peoples to partake of the rich biblical resources from Third Mill. But I told him that he would first have to address the elephant in the room – his name. General Richard H. Pratt was the father of the Indian boarding school movement. He coined the term “Kill the Indian, save the man” back in the 1870s. That adage was the essence of the guiding doctrine that has had devastating effects on Native families and communities.

Same Name, Different Story

I couldn’t help but see the radical differences in educational philosophy. Richard H. Pratt sought to strip the Indian of all cultural identity. Native children were taken from their families, given a “Christian” name, stripped of identity, clothes, language, and dignity and were abused in ways unimaginable. Western (American) ways were forced upon them, and worst of all, Christianity was forced upon them. If it were only the U.S. government, then my lament would be tempered; I expect that from the kingdoms of this fallen world. But sadly the churches participated as well. You can learn more about that on my previous post, The Indian Boarding School Movement.

Compare that with Richard L. Pratt, Jr., minister of the gospel. His whole ministry is designed to get biblical education to where the people are in their own cultures wherever they are in this world. They retain their dignity and study God’s word in the context of their culture, allowing the people in that culture to be led by Scripture as they make their cultural adjustments if and when needed. For this reason and others, I am excited to see what the Lord has in store for a new chapter of history. I am hopeful.

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Lunch in the situation room with Richard (and Princess) and the GO team.

Still Dreaming

A personal bonus for us is that Third Millennium Ministries is only a twenty minute drive from our home here in Florida. A few weeks ago, Regina and I were invited to sit in on the recording with Richard and dream with the GO team at Third Mill. We are still dreaming together, but for now, the main thing we want to do is get this invitation to as many Native American/First Nations people as possible. With the internet at your fingertips, you can be a part of reaching that goal.

In the Meantime

Until we get to our field, the Mokahum Ministry Center in Bemidji, MN, we are still traveling, blogging, Facebooking, and Tweeting – essentially educating the church about the rich mission field in Native America. Opportunities like the one with Third Mill remind us that we are right where we need to be in our journey to the field. Ministry is happening now. Please continue to pray for us. Please also consider joining our support team. We can’t get there without you.

To join our team as a financial supporter, click here to GIVE.

Third Mill behind the scenes

Behind the scenes

Richard Patrick Regina 2

Dr. Richard L. Pratt of Third Millennium Ministries, Patrick and Regina

Who Needs Fixing?: A New Perspective on Native American Missions

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Jonathan Edwards (1703 -1758), Puritan pastor and missionary to the Mohawk and Mohican Indians, and author of The Life and Diary of David Brainerd

Are the best days behind us? Have we missed out on a golden age of missions to Native America? The history of missions to Indigenous peoples of North America is extremely complicated with much to rejoice and lament about.  One particular lamentable observation came from the revered Jonathan Edwards in the early 18th century while reflecting on his predecessors. He said, “The English of Massachusetts were too interested in fixing the Indians…than giving them the gospel.” How true that was then, and sadly, that sentiment was an underlying motivation for many churches all throughout the history of missions in the U.S. And where has that actually brought us?

Why bother?

I’ve been reading Paul Miller’s book A Praying Life lately. It is truly one of those books that makes you want to pray. Really. I have been recognizing my own personal shortcomings in prayer. One thing in particular that Miller points out is that many of us have become cynical regarding prayer. After pondering that idea, it hit me. I realized that I was able to identify something I have been sensing over the years regarding a common attitude toward Native American missions. I just could not put a name on it, but now it is clear — cynicism.

Too often when I bring up the topic of Native American missions, I continually hear the predictable mentions of casinos, animism, alcoholism, and government handouts. When folks hear of the plagues in Native America such as alcoholism, addictions, violence, and suicide, they are so quick to attribute it all to government handouts that are keeping Native Americans lazy, which in turn causes them to drink because of all the time on their hands, and so goes the vicious cycle.

With that as the accepted backdrop, the shrewd potential donor would ask, “What is the point in sending missionaries to Native America? They are not really poor, just lazy.” I don’t have enough space to address that position, but if I am reading the tone correctly, it seems that many Christians simply have become cynical regarding Native American missions. Why do we keep giving to them? Is it really helping? We will never fix them.

Then there others who, although seemingly hopeful, speak very fondly of a short-term mission trip to a reservation where they helped build a porch, paint a house, or met some other material need. I hear those stories again and again, and I rejoice with them.

As much as I wholeheartedly believe in those outreach efforts, I am afraid that that is all those people imagine Native American missions to be about. I am proposing that they, too, are affected by cynicism without knowing it. They don’t really think there is anything else to do but to ease the pain in Indian Country with mercy ministry efforts. Is it that these folks don’t really expect anything more out of Native Americans other than to be passive recipients of a generous church group?

Let’s fix our perspectives

How about this? Let’s stop trying to “fix” people. Let us not be condescending or paternalistic. Let’s come along side our Native American brothers and sisters and walk with them. Let’s expect great things from the Native Christian church. Is it possible that such a suffering people empowered by grace can display and proclaim God’s kingdom in ways that we have not witnessed in a long time? Let’s believe that God can heal the brokenness in Native America.  Let’s believe that the Native Christian church can strengthen the rest of the body of Christ and teach us something about forgiveness and perseverance. Let’s actually believe that the best years are ahead of us starting today.

To learn more about how can help serve Native America, click Five Things You Can Do.

To learn how best to give to our mission and support us, click GIVING.

Footnotes:

*Source: Jonathan Edwards DVD series by Dr. Stephon Nichols, Ligonier Ministries.

**Tribal sponsored sign in the Crow Nation. Source: http://indiancountrytodaymedianetwork.com

Hopeless in Native America

black-and-white-hopeless-nature-text-window-Favim.com-437184

It was eighteen years ago when I got the news from my auntie that her little brother, my uncle Allan, was found in dead in a hotel room. He was just at her house on Christmas day. But by the next day, he was gone. He took his own life. Rather than opening the Gideon’s Bible, he took his guidance from a book from the Hemlock Society. I don’t know the statistics on suicide rates on the day after Christmas, but in my broken family, that number is too high.

I haven’t interviewed anyone else in my family, but I, for one, continually thought of suicide from the age of sixteen to twenty years old. I hated myself and nearly everyone else as well. I wanted to live, but saw no good reason to keep trying to reach for something that I could never grasp. It seemed that carving out an existence as a musician was my only hope to bring me into the next day. During a season of feeling really depressed, I made attempts at writing goodbye letters, but I couldn’t finish them. As I would write out my story, I sank deeper into depression. I made a pact with myself that if I was not a successful musician by the time I was twenty-two years old, I would end it.

Shortly afterwards, by God’s grace, I came to know Jesus when I was twenty years old. He showed me that I was accepted in the Beloved. I had life, meaning, peace, and especially, hope. As a musician I had a new song in my heart. As soon as I became a Christian, I was burdened to reach the lost and rejected. By virtue of my lifestyle and the company I kept, I knew lots of people who had similar stories as mine. Some took their own lives, some had them taken. I wanted to reach them all with the gospel through music.

Click here to read ‘Fade to Black’: Of Irony and Redemption

Never Ending Stories

Throughout my years I have personally known others who have attempted and succeeded at suicide. The memories that haunt me the most involve two young men I once knew from my years as a youth leader. The first one was a pastor’s kid who felt more pain than what his father was willing to take seriously. In a moment of desperation, he threw himself off of a bridge with a note in his pocket. The other young man was a grandson of a pastor. Although he knew how to debate theology, but he did not know how to deal with the pain in his life. He finally threw himself to the bottom of a lake with cement blocks tied to his feet. It was devastating to everyone who knew and loved him. You wonder how you missed the signs—and there were signs. As a youth director, you feel failure, guilt, and shame. You question if you should even be in ministry.

Epidemic in Native America

Today Regina and I are striving to reach Native America. Suicide rates among our Native neighbors are the highest in this country — as much as two times higher than the national average. On some reservations, such as the Pine Ridge Indian Reservation in South Dakota, the numbers are even higher, especially among the youth. It is an epidemic with seemingly no end in sight. Read more about Pine Ridge here.

But There is Hope

Humanly speaking, there are many things that can be done to prevent this, but ultimately, it is only the saving power of Jesus that can breathe life back into a person. True hope awaits all who call on the name of the Lord Jesus Christ. We want to see the life giving message of the gospel to reach every corner of Indian Country. We want to see the hopeless, abused, and rejected come to Jesus who is mighty to save.

We have accepted a call from the Mokahum Ministry Center in Cass Lake, MN. Mokahum is a place where Native American and First Nations Christians receive personal discipleship and leadership training that they need serve the Lord in their communities. We invite you to help us train up Native American and First Nations people to serve among their own people who have given up all hope. Please pray for Native America. Please consider partnering with us. Click here to learn how you can Give.

Click here to read more about suicide in Native America on PBS.org.

racial_and_gender_2009_2013_fig1

Why Native America?

mokahum signPeople often ask me, why Native America? Of all the people groups in the world, what is it that makes you so concerned about Native Americans? Why not just pastor a church somewhere in Central Florida? The short answer is that God has given me a burden for Native Americans. Now that is the simplest and easiest answer I can give, but that does not exclude the countless secondary causes that God has providentially used in the course of my life. I will not list them here, but there are two things that compel me to serve the Lord in Native America.

  1. I believe Christ was poorly represented among indigenous people for five centuries in North America. This does not ignore the many, successful missionary endeavors of the various denominations, mission agencies, and good Christian neighbors throughout history. There are wonderful stories  But when we look at the overall scope of history, Jesus was poorly represented by His church. We must take a hard look at ourselves, identify our mistakes, learn what attitudes and thinking patterns caused those mistakes, repent, reform ourselves, and continue to pursue our Native neighbors with the love of Jesus Christ.
  2. We need Native Americans in the church. We don’t need a Native church, that is, we are not looking to create a separate Native church and/or keep the Native churches to themselves, although the location of local congregations may dictate that. All of us  in the church — both Native and non-Native — need each other. We are stronger when we are unified and diversified. That is New Testament 101. Part of the problem in the church’s mission strategy of the past (and dare I say ‘present’) to Native America was the notion that Natives need us. Well, they actually do need us, but we truly need them, too. Really! We need to be mutually edified as we unify with our Native brothers and sisters. This is where Jesus is glorified. He prayed for this in John 17. I want to worship and serve with my Native brothers and sisters and offer them whatever gifts our Father has given me to reach, serve, and build up more Native Americans for a stronger church.

I could list more reasons, but they would be sub-points to the two listed above. I will expand on these reasons in another post, but for now, I hope you would have a better idea of why Regina and I, with our family, are hoping to serve in Native America. Would it be enough to say that we just love Native Americans?

When will we get there?

We are still living in Sanford, FL until we receive our full funding. We cannot go until we have all of it pledged. We will be serving at the Mokahum Ministry Center near Bemidji, MN (the first city on the Mississippi). Please consider partnering with us with your prayerful and monthly financial support. We cannot do this without you!

To give sign up to be a pledged supporter or give a special gift, click here.

To learn about the different ways to give, please read the Fair Winds post.

To learn about other ways you can help, please read Five Things You Can Do.

Until next time…

A Better Ending

American_progress

This painting (circa 1872) by John Gast called American Progress, is an allegorical representation of the modernization of the new west. Here Columbia, a personification of the United States, leads civilization westward with American settlers, stringing telegraph wire as she sweeps west; she holds a school book as well. The different stages of economic activity of the pioneers are highlighted and, especially, the changing forms of transportation. Source: http://en.wikipedia.org/wiki/Manifest_destiny

We live and worship on land that once belonged to a diverse mission field. Living on this beautiful continent, which we now call North America, were many civilizations — great and small, peaceful and warring, admirable and some less admirable. We now commonly lump them together as one people called American Indians or Native Americans.  They lived here in great numbers until the American experiment decided to forcibly take it in the name of a superior civilization and progress–often with the blessing of the church, both Catholic and Protestant, under the pretense of God’s work.  Rome’s Papal Bulls of the 15th century gave birth to the Doctrine of Discovery along with the millennial theologies in Protestant circles created the perfect environment for Manifest Destiny and euphemistically, ‘westward expansion.’

Living Up to Our Values

We have told ourselves and the world that our country was built on Judeo-Christian values, yet when someone found gold in Georgia, for instance, the Cherokee and other tribes were removed from their home lands, marched away on the infamous Trail of Tears. Many of them were our brothers and sisters in Christ. I thank the Lord for the missionaries like Presbyterian missionary Samuel Worcester and the Moravian missionaries who fought tirelessly for the rights of the Cherokee and served among them for the kingdom of Christ.

American missions was once an exciting venture for our early forefathers like Jonathan Edwards and David Brainerd, while the country was forming. It just seems strange to me that now our country is established, and so much damage has been done by a nation that declares itself to be Christian, that our zeal for missions to Native America has waned. Yet they remain. More than that, their populations have rebounded from 250,000 by the end of the 19th century to over 5 million today. Some chapters have closed, but the story is not finished.

God’s Perspective

Isaiah 52:10 tells us that our God is a God of the nations:

The Lord has bared his holy arm

before the eyes of all the nations,

and all the ends of the earth shall see

the salvation of our God.

Our Lord Jesus tells us to “Go, therefore and make disciples of all nations (Mt 28:18). There are 566 sovereign Native nations within the borders of the US, and many more to the north and south of our borders. The Great Commission is to every tribe, tongue, and nation. To not recognize the 566 Native nations is to not recognize Jesus’ authority over the Great Commission.

By Grace, It’s Not Over

Let’s have a better ending. The first 500 years of missions in this country is a story of praiseworthy successes and dismal and lamentable failures. Sadly, it seems our failures have had the most lasting effect. But I believe we are in a new and exciting chapter of Native missions. There is a better ending to be written in Native American missions. The fields are ripe for harvest. The door is open, and the Lord bids us go.

I hope you will want to be a part of this new chapter and go with us. You can do more than you think. Please read Five Things You Can Do and Contact Us.

When Irish Eyes are Singing: A Tribute to Pastor Carl Guiney, part 2

Carl Guiney“God’s people ought to be a singing people.” This was the conviction of Pastor Carl Guiney. My first introduction to him was when I first walked into First Assembly of God in Woonsocket, RI, on a cold winter morning back in 1990.  As I took my seat, some dear singing soul behind me handed me a hymn book opened and awaiting my participation.  Embarrassed to say, I didn’t sing a note. I can’t even remember the song, but I know it was joyful.

A Musician’s Musician

The singing was led by Pastor Raymond Shepherd while his wife, Edna, played the organ. On the piano was Pastor Guiney, a man small in stature, but full of joy, wisdom, and meekness. I didn’t know he was the pastor until he took his post at the pulpit when the singing concluded. As a musician, I was very impressed by his musicianship. He had full command of that piano. He could play every hymn in the book and many more from memory. Not only did he play what was on the page, but he also had the ability to improvise and create beautiful bridges into other songs all the while admonishing the people with words of encouragement. He had excellent technique, full of power and finesse. His style was lively, tasteful, and reverent. Not only could he sight-read with ease, he could also transpose the song on the fly if it were in a key too high for us to sing. He would then call out the key to Edna on the organ with hand signals like a baseball catcher calling pitches to the mound. He really was a musician’s musician.

A Singing People

The music at First Assembly was a combination of hymns and praise songs. During those years, I was completely oblivious to the so-called worship wars. Under Pastor Guiney’s leadership, I developed a real appreciation for hymns mostly and other styles of music as well. I will resist a long discussion on the old debate of “traditional vs. contemporary,” except to say that as a young bass player in a heavy metal band during those years, I had no hang-ups about singing those “old-fashioned” songs. It was in that church where I first sung “What a Day That Will Be,” “When I Survey the Wondrous Cross,” “Tis So Sweet to Trust in Jesus,” and “Sing Oh Sing of My Redeemer.” And our praise songs were usually taken directly from Scripture, “Therefore the Redeemed of the Lord” (Isa 51:11), and “As the Deer” (Ps 42:1). We sang every Lord’s Day morning and evening, as well as Thursday night Bible study — before and after. In fact, every time we were together, we sang. We were a singing people.

Teamwork

Pastor Guiney had a great team to lead us. Pastor Shepherd, who was Pastor Guiney’s father-in-law, chose many of the songs for worship and led us in singing with a powerful voice that really did not need amplification. Pastor Shepherd’s wife, Edna, faithfully played the organ. We were also graced by Pastor’s wife, Faith, as she offered songs of encouragement and praise, many times in duet with her mother, Edna. It was a family affair, of which we were all welcomed to join.

Pastor Guiney truly was inspirational and encouraged everyone to use their musical gifts. One day Pastor Guiney asked me to consider playing my bass in service. I was honored and terrified. I did not sight-read very well, and even when I was able to decipher the music, I had to figure out how to take piano bass clef and play it in a way that made sense on a bass guitar. So I set up my amp next to the piano and followed Pastor Guiney’s left pinky when I got lost, which was often.

‘Singing and Making Melody from Your Heart to the Lord’

I appreciate Pastor’s graciousness toward others like me who wanted to participate in the music. Because of that, we were blessed by a lot of great singing. All of us came with different skill levels, and we all played and sang a lot of bad notes. Now of course Pastor Guiney knew that the Bible teaches us that singers and musicians ought to perform skillfully, but he also knew that God did not require perfection to be pleased. So we sang and played at our varying skill levels with hearts to the Lord offering our sacrifices of praise.

Sour Notes

I have heard people express the belief that it is not proper for the pastor to be a musician during Sunday worship. Somehow, as the reasoning goes, the people will not be able to transition in their minds from the musician to the pastor, therefore the pastor will lose his authority and respect among the people. I can’t say this emphatically enough: If you believe that, you simply didn’t know Pastors Carl Guiney and Raymond Shepherd or the congregation they served. Their love of song and praise only added to our respect and admiration for our leaders. If anything, they set the bar too high for other pastors, but I speak in jest.

Forever Singing

I have been in churches that excel in musicianship. I have heard great choirs and ensembles. I have heard the giant pipe organs bellowing out heavenly and thunderous sounds that move the soul (O, how I wish Edna could have had one!). But for all that it is worth, I still hold those early years with Pastor Guiney at First Assembly most precious. It was there I joined the singing people of God and learned to make a joyful noise to the Lord.

Pastor Guiney was brought up in church and did not remember a day when he was not singing. Now ‘with no less days to sing God’s praise,’ he is singing with the heavenly choir in the Church Triumphant. I thank the Lord for his life, his deep love for music, and his ability to shepherd his people with ‘hymns, psalms, and spiritual songs’ (Eph 5:19).

You may read Part 1 of A Tribute to Pastor Carl Guiney here.

 

 

 

 

 

 

What Does the Constitution Have to Do with It?

us-constitutionAre you an American who loves your country? Do you believe in a nation of law rather than a dictatorship or the tyranny of the majority? Do you love your Constitution? What part of the Constitution are we allowed to ignore?

I ask these questions because I have spoken to so many Christian voters over the years who have wondered, how much is enough — when will we stop giving the Indians government money? They have their casinos, don’t they? In a world where people are conquered though out history, how can we be expected to keep paying for our sins as a country? Can’t we just say that bad things happen in this world, and they are lucky they were not completely annihilated?

Worldview Adjustment

From the Smithsonian Museum of the American Indian

From the Smithsonian Museum of the American Indian

I hope the following will help folks answer those questions for themselves. As Christians, especially those who defend the premise that our country is built on Judeo-Christian principles, we ought never argue from a “bad-things-happen-in-this-world-therefore-get-over-it” perspective. As Christians we know that God holds governments, i.e. ministers of justice (Rom 13), accountable for the upholding and the maintaining of justice. As such earthly governments represent our covenant-keeping, law-giving God. The “bad-things-happen” view is simply not the premise we should begin with when considering Native American relations, or any other people group.  Most American Christians I know would never accept this premise when their opposing political parties ignore the Constitution.

What About the Constitution?

Recently I was reading the new book, Nation to Nation: Treaties Between the United States and American Indian Nations, by Suzan Show Harjo. As the title suggests it traces the history of Native American treaties. I would like to commend it to any Constitution-loving Christian. The first thing that struck me at the very outset of the book was this clause from our Constitution:

The Constitution, and the Laws of the United States, which shall be made in Pursuance thereof: and all treaties made, which shall be made, under the Authority of the United States, shall be the supreme Law of the Land.” –United States Constitution, article 6, clause 2

Glen Douglas, Lakes-Okanogan Indian, (February 1, 1927 - May 23, 2011) joined the U.S. Army when he was just 17, the start of a long and distinguished career that saw him take part in three wars: World War II, the Korean War, and Vietnam. He was with the 101st Airborne in Belgium in 1945, was injured by a grenade in 1953 during the Korean War. During his first tour in Vietnam he was an intelligence analyst with a Special Forces team...

Glen Douglas, Lakes-Okanogan Indian, (February 1, 1927 – May 23, 2011) joined the U.S. Army when he was just 17.

This is the same Constitution that so many Americans died defending, including thousands of Native Americans. The treaties with Native nations were made in perpetuity. The U.S. government has broken its treaties again and again. But breaking a treaty does not dissolve it, and time does not forgive. The treaties are still legally binding today. If you are a Christian who loves the Constitution, you should be all the more eager to recognize these things and even demand those who represent us in Washington do so as well.

More than a Political Issue

But lest you think this is political-activist post, let me assure you that I don’t wish to spend too much time in the political arena. My place is in gospel ministry. I bring it up only because I believe that false assumptions, ill-informed political opinions, and basic ignorance in our churches are dampening our missionary zeal to Native America. These ideas are prohibiting our mission efforts to the 567 Native American nations within our borders. And yes, they are real nations, and are part of the “all nations” to whom the Lord has sent us (Mt. 28:18-20). It just doesn’t seem fitting to me that so many churches who worship on land that was once Indian country do not have a line item in their missions budget for Native America.

I hope to awaken as many people as possible to the need in Native America, and how we as Christians should put the kingdom of Christ far above our earthly kingdoms.  Please prayerfully consider being part what we are doing in Native America. The harvest is ripe and the doors are open. Please read About our mission to Native America here.  All for His Kingdom!

Who Should Support the Great Commission?

I don’t believe missionaries should have to raise their own support. It is an unnecessary burden for them. The church should be sending missionaries, therefore I will not support you.

This was essentially the answer I received from someone who was invited to partner with us. I was saddened for a number of reasons, but the one that troubles me the most was the reasoning he gave. And not so much that it was his reason, but it was once mine, too. He was firm in his conviction and for me to insist on a longer discussion on the matter would have been pushy and argumentative. But I have been challenged to think about the matter more and hopefully the following will be helpful to others.

Hi, I am a missionary. Please give me money…

Yes, there are times when I would rather just not go through all this traveling, and calling, and texting, and calling, and emailing, and calling, and writing, and calling, and asking. But, believe it or not, Continue reading

HOW: Were you informed about Native Americans?

HOW: Were you informed about Native Americans?

How many of us have ever gone through the age-old ritual of that standard, cliché, Indian greeting? You know the one where you put on your best blank stare, raise your right hand as if to take an oath in court, and with monotone voice, you say, “HOW.” In case you didn’t know, it’s not a real greeting, and it’s not real funny. But it is a real sign that you may be misinformed about a real people group living among us.

As non-Indian American Christians, let’s turn that around and get informed. Perhaps we can convert an uncouth greeting into a prompt for a series of questions that will better align us with Christ’s purposes:

  • How can we better love our unbelieving Native neighbors?
  • How can we be better witnesses to the resurrection power of Jesus Christ to Native Americans?
  • How can we avoid age-old, man-made stumbling blocks that get in the way of the Great Commission?
  • How can we be better brothers and sisters to the Native American church?
  • How can we change our assumptions, ignorance, and unchallenged ideas about Native Americans?
  • How can we reach out to Native Americans as emissaries of peace for the kingdom of Christ rather than repelling them as just another misinformed generation of non-Native Americans?
  • How can we better pray for Native America?

. . . and the list could go on.

Excerpt from HOW: Were you informed about Native America? To read more, click here

Christianity and the Native American Religious Experience

If there was ever one video I would have Christians watch when considering Native American ministry today, it is this one. Let us not be comfortable with our ideas and opinions until we have them challenged and informed. This short video provides a quick overview of Native American and Christian relations in early America.

About the speaker

Linford Fisher is assistant professor at Brown University. He graduated from Lancaster Bible College in 1999 and received masters degrees in religion and church history from Gordon-Conwell Theological Seminary in 2002. Fisher completed his doctorate in American religious history at Harvard in 2008. The topic of his dissertation—how the 18th-century religious “awakening” in New England impacted Native Americans—is also the subject of his first book, The Indian Great Awakening: Religion and the Shaping of Native Cultures in Early America.

Peace

Peace

Advent is upon us. It is a season to look back to the time when our King first touched down and pitched His tent in enemy territory (John 1:14). It is amazing how our heavenly Father chose to first reveal the Word Incarnate to the poor and despised of that culture — the shepherds. But isn’t it just like God to do that? First, it is only fitting that our Shepherd would be revealed to the shepherds of Israel — a nation born from a family of shepherds. It is also a fitting picture because all of us in our natural fallen state are poor and worthy of being despised. Christmas serves as a reminder to us of our desperate need for a Savior. 

Sometime later, as it was revealed that Emmanuel, David’s greater Son, had already been born, King Herod ordered His assassination. But that is not surprising. Israel’s first king, Saul, attempted to kill David — a shepherd king upon whose throne Jesus forever reigns (This is a good time to read 2 Samuel 7 and Psalm 110). 

Let us remember that we are in a war between the Seed of the woman and the serpent. Although the victory is ours, we still have many battles to endure. But the battles that concern me this time of year are not  the standard “culture-war” battles like whether a certain municipality will allow a manger scene in front of city hall, or whether people prefer to say “Happy Holidays” instead of “Merry Christmas.” We should expect the world to be the world, just as it was when Jesus was born. 

My biggest concern this time of year is what will potentially happen in the next couple days as we gather with family and friends: discord, anxiety, unreasonably high expectations, feelings of loss, disappointment, and a host of other things. These are the “gifts” of the serpent, and we are too quick to open them. They are antithetical to the meaning of Advent. We get so distracted by the world “out there” and complaining about the decadence of our culture, we fail to recognize the serpents tricks, and in-turn, we become the disturbers of the peace. How sad it is when we strive to celebrate the Advent of the Prince of Peace, we lose sight of one of the most important gifts Jesus came to give — Peace (John 14:27-29, cf. Rom 5). 

Many of us have already fallen victim to the trickery of the serpent this Advent season, but that is exactly why we need a Savior. And we have one! The Prince of Peace stands ever-ready to restore peace in our lives at every turn. 

From all of us in the Lennox house, have a Peaceful Christmas!

Patrick and Regina

 


Patrick & Regina Lennox  #14241
Phone: (407) 416-1482
Email: lennoxletters@gmail.com
Blog: www.lennoxletters.com
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Twitter: @PatrickLennox
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#PrayForNativeAmerica

How Do You Define Spiritual Abuse? And 29 other questions for shepherds of the church to ask themselves

Spiritual abuse is a topic that is getting more attention these days. Perhaps in some people’s minds, that term is reserved for religious cults and their leaders. Perhaps in your mind, you think that it is a new phenomenon that is sweeping through the church as a result of the spirit of our age. This new, Millennial, victim-mentality is just a worldy thing that the devil is using to disgrace and divide the church. It’s just part of the #MeToo movement, you might say. I hope not.

Below is a list of thirty questions for the shepherds of the church of Jesus Christ to ask themselves personally when they look in the mirror and corporately as they look at each other. Every question deserves an answer. You deserve an answer. Jesus, our Good Shepherd, deserves an answer.

I am by no-means an expert on the subject, but I have some insight. Without going into a lot of sordid details, I can tell you that I have seen enough of it first hand to know what it is. I have studied the matter at great length, and I know enough people who have been victims of it.

Fear is the dominant and controlling virtue of an abusive pastor’s leadership philosophy, coupled with charm and self-importance. The three key words — whether declared or implied — to remember when dealing with a spiritually abusive pastor are: Obey. Obey. Obey.

Warning signs of an abusive pastor who isolates his prey would be statements like:

“Never remind of what I’ve said.” 

“Don’t tell anybody I said that. I will deny it.”

“If you talk, it will be bad for you. It won’t be bad for the church. It will be bad for you. Do you understand?

That list could go on for miles, but these are just few that I have personally heard.

There are plenty of resources out there to give you a better understanding of the topic. For brevity sake, I offer two resources to start with. The first is a podcast from Mortification of Spin titled Overstepping Authority. The second is a book titled, Let Us Prey: The Plague of Narcissist Pastors and What We Can Do About It, by Glen Ball, Darrel Puls and Steven J. Sandage.

Jesus had serious warnings and woes for the leaders in His day. (Matt 23:13-32) Peter tells us that “Judgment begins in the house of the Lord.” (1 Pet 4:17), and those “who teach will be judged more strictly.” (James 3:1).

Everyone reading this is encouraged to copy and tailor these questions for use in your church. Give a copy to your pastor and elders, and require answers.  If they don’t want to answer the questions, then find a new church.

  1. Do we believe that spiritual/pastoral abuse is a real thing?

 

  1. How does the [CHURCH NAME] session define spiritual/pastoral abuse?

 

  1. If there were spiritual/pastoral abuse at [CHURCH NAME], how would the victim(s) know how to report that?

 

  1. When we hear reports of abuse, do any of us on the session instinctively take a defensive posture towards those who come forward?

 

  1. Are the alleged victims required to exercise Matthew 18 with their alleged abuser before going to the session? If yes, what is the rationale? Would such a requirement be placed on women (or men) who were sexually abused?

 

  1. What are the steps to reporting spiritual/pastoral abuse?

 

  1. Does any member of [CHURCH NAME] know those steps?

 

  1. Is there some kind of published BCO for parishioners to refer to for guidance?

 

  1. If yes, do [church name] members know where to obtain a copy in print or digitally online?

 

  1. For the shepherds, what are the steps with handling reports of abuse?

 

  1. What are the steps for investigating abuse?

 

  1. For churches who have ministers serving “out-of-bounds” from their presbytery, how will [CHURCH NAME] session handle abuse cases involving [DENOMINATION] ministers who have their own procedures for handling abuse?

 

  1. Will the session immediately report the allegations to the denomination of the ministers serving out-of-bounds?

 

  1. If there were any future cases of spiritual/pastoral abuse, will [CHURCH NAME] contact the [PRESBYTERY] if it involves a [DENOMINATION NAME] minister, or does [CHURCH NAME] believe she has the right to shield [DENOMINATION NAME] ministers from oversight of their own denomination?

 

  1. Will the [CHURCH NAME] session conduct their own investigation, or leave it completely in the hands of the [PRESBYTERY NAME]?

 

  1. Is the opinion of the [CHURCH NAME] session that it is improper for [CHURCH NAME] members and/or elders to report abuse regarding [NAME OF MINISTER SERVING OUT-OF-BOUNDS] to their presbytery?

 

  1. Can a victim come forward truly feeling safe and assured that the session takes cases of spiritual/pastoral abuse seriously?

 

  1. Will our track record prove that?

 

  1. Will any member of the session accuse the alleged victim of causing trouble?

 

  1. Will any member of the session label any alleged victims as “Millennial cry-babies” who are part of the #MeToo movement?

 

  1. Will he/she/they be accused of being messengers or instruments of Satan?

 

  1. Can members of [CHURCH NAME] or attendees have full confidence that the session will do all it can to protect the sheep from abusive shepherds and not the other way around?

 

  1. Is the session truly prepared to deal swiftly and aggressively with a shepherd no matter what the celebrity status of the shepherd?

 

  1. Can the session truly say that it will discipline or even defrock a shepherd if that shepherd is in any way abusive to the sheep, no matter the perceived fame and draw-power that shepherd may have at [CHURCH NAME]?

 

  1. In short, will the [CHURCH NAME] session allow celebrity status to protect a shepherd at the expense of holiness and righteousness?

 

  1. Is Jesus, our Good Shepherd, jealous to protect the legacy of [FAMOUS PREACHER/CHURCH] or is He jealous to protect His sheep from abuse at the hands of under-shepherds no matter what the PR implications may be?

 

  1. In light of victims who have already come forth, has [CHURCH NAME] session asked the question, “Is there anyone else in the congregation who is afraid to come forth?”

 

  1. Would the [CHURCH NAME] session consider an internal investigation to find out if there are other victims of pastoral abuse? If not, then why?

 

  1. If yes, would third-party ministries such as Peacemakers, Blessing Point Ministries, and the like to be called upon to investigate to ensure public trust?

 

  1. Regarding past, current, and possibly other cases, can each member of the [CHURCH NAME] session stand before the Good Shepherd and expect to hear the benediction, “Well done thou good and faithful servant”?

 

Yes, it is long list, but I think each question is deserving of an answer. If churches have yet to create safeguards and policies concerning spiritual/pastoral abuse, now would be a time to start.

 

 

Behind the Scenes of Providence: Tracing the Hand of God from Carriage Lane’s Missions Conference All the Way to Indian Country

In 2016 we were invited to participate at the Carriage Lane Presbyterian Church’s (Peachtree City, GA) week-long missions conference. Our story with Carriage Lane actually goes back to our Cherokee days when we met Norm Dunkin and all the great folks who ministered within the Qualla Boundary every summer.

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Here we are with Dr. Richard Pratt and Rob Griffith of Third Millennium Ministries. Dr. Pratt was the keynote speaker at the Carriage Lane Presbyterian Church’s annual missions conference.

During our visit last year, I met up with fellow RTS seminarian, Rob Griffith, of Third Millennium Ministries. Although I knew of Third Mill’s ministry, I didn’t really understand that their materials were really for everyone, not just poor pastors in remote parts of the world. Once Rob explained to me all the ministry is about, the wheels in my head (both of them) quickly started turning. I thought immediately of the mission field I serve – the indigenous peoples of Turtle Island, the Native American/Alaska Native/First Nations peoples of North America. Although my wife and I are called to a discipleship/leadership school located in Minnesota, we got excited at the possibility of Third Mill’s materials reaching the remotest places in Indian Country.

So Rob introduced me to Richard Pratt after the Saturday men’s breakfast. I told Richard how much I loved his approach to ministry and how I intend on take advantage of Third Mill as much as I could for Native America. I suggested that he make a video personally inviting Native American/First Nations peoples to participate in Third Mill materials. But I told him that his name was actually a liability in Indian Country. It was probably one of the most notorious names in Indian Country, second only to Custer. Keep reading…

Carlisle_pupilsBriefly, there was a U.S. military man named Richard H. Pratt, who started the first government Indian boarding school in Carlisle, PA, which began a movement of off-reservation schools for Indian children where children were taken from their family and communities to be subjected to civilization of the savage under the doctrine of “Kill the Indian, Save the Man.” Christianity and the “white man’s ways” were forced upon the Native children. Space will not allow to list the suffering that took place in those schools. This dark era in U.S. history (1879 – 1979) inflicted untold pain on our Native neighbors still felt in Indian Country today.

Because is this history, there are hurdles to overcome with our first neighbors. Unlike the Richard Pratt of old, this Richard Pratt’s approach to education is the exact opposite – teach the Bible in the context of the people where they live without imposing cultural standards upon Christ’s disciples. Richard thought it was a good idea, so he told me to write a script and he will create a video . . . That was an Ebenezer moment for us.

Back at Home

Third Mill behind the scenes

Behind the scenes

As soon as I could, I got to work on the script. I wrote up a draft and ran it by two Christian leaders in Indian Country to review it. With their blessing, I gave it to Third Mill for Richard to record. By late spring, the video was completed. We were invited to be there for the recording. . . Once it was recorded, they asked us what we would like to see done with the video. . . Not knowing how exactly to get this video invitation out there, I posted it on our blog, LennoxLetters.com.

Native America and General Assembly 2016

PrattCarrReginaHuronPatrickThen it hit us. MTW was going to highlight their work among Native American and First Nations peoples at the MTW luncheon at our General Assembly. Their guest speaker was going to be Huron Clause (Mohawk, Kiowa) of CHIEF Ministries – a long-time friend of MTW. We thought that it would be great if they showed the video Richard made a few months earlier, so Regina urged me to make some phone calls to the home office to see if this could work. Anxiously I waited for the answer, and by God’s good providence, it was a done deal. . . I was able to introduce Richard and Huron to each other. After the lunch, Richard had invited Huron to visit Third Mill’s home office if ever he was in Florida.

The Big Day

The following October, Huron took Richard up on that invitation. Through my meddling and God’s providence, Regina and I were able to be a couple of flies on the wall during that visit. It was a great meeting between these two important ministries . . .

HuronPrattWe are blessed to have a small role in all that God is doing with these various ministries. I think how Carriage Lane made a long-term commitment for a short-term project with Mission to the World in Cherokee. From there, we met Norm and the gang, which led us to Carriage Lane, where we ultimately met Richard Pratt through a fellow RTS seminarian, Rob Griffith. It took all that for us to meet a man who is ten miles down the road from our house. What will the Lord do with that? We’ll keep you posted.

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Regina, Patric, Huron Claus (CHIEF Ministries), Richard Pratt (Third Millennium Ministries)

 

(The above article is an abridged version of an article in Lennox Letters originally written for Carriage Lane Presbyterian Church in Peachtree City, GA.)

Talking Leaves

*Talking leaves is a Cherokee reference to pages of books, newspapers, etc. It was first coined by a Cherokee man named Sequoyah who brought literacy to the Cherokee. Read about his story here.

The following list of books here represent a small sampling of my personal resources that have challenged and shaped my thinking. Essentially they give perspective. They were written by both Christians and non-Christians as well as Native and non-Native alike. Perhaps one day I will provide my reasons why I chose these books.

Bridges to Reconciliation

Bridges of Reconciliation: It’s All About Grace, by Bruce and Linda Farrant. Bruce and Linda have been serving Native America/First Nations peoples for nearly twenty years. This is an essential read for anyone who is interested in serving in Native ministry. Bruce is the NA/FN Ministry Coordinator with Mission to North America (PCA).

Whtiemans Gospel

Whiteman’s Gospel by Craig S. Smith (Ojibwe) is written for both a Native and non-Native audience. As a Native Christian, Craig offers a great apologetic of biblical Christianity to Native American and First Nations people and provides perspective on the difficult issues that have hindered gospel advancement.

Bury My Heart at Wounded Knee

Bury My Heart at Wounded Knee, Dee Brown

Lies My Teacher Told Me 2

Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong, James W. Loewen

Education to Extinction

Education for Extinction: American Indians and the Boarding School Experience, 1875-1928, David Wallace Adams.

All the Real Indians Died Off

“All the Real Indians Died Off”: And 20 Other Myths about Native Americans. Roxanne Dunbar-Ortiz and Dina Gilio-Whitaker

This Rebelious House

This Rebellious House: American History and the Truth of Christianity, Steven J. Keillor. This is for historians, students, Christians and all citizens of conscience caught in the crossfire of our nation’s current culture wars. Keillor does a brilliant job articulating the difference between biblical Christianity and Western Christendom.