No Wonder

Whipple

“I know of no other instance in history where a great nation has so shamefully violated its oath. Our country must forever bear the disgrace and suffer the retribution of its wrongdoing. Our children’s children will tell the sad story in hushed tones and wonder how their fathers dared so to trample on justice and trifle with God.”

The above quote was penned by Bishop Henry Benjamin Whipple, the first Episcopalian Bishop of Minnesota, advocate for Native peoples, and negotiator for the U.S. He earned the name “Straight Tongue” from the Native people he tried to reach. Those sobering words were in response to the flagrant U.S. violations of the Fort Laramie Treaty with the Lakota (Sioux) people.

My purpose in highlighting these haunting words is not to revisit the violations of the treaty, but to point out that Bishop Whipple and other churchmen of the day actually believed that “to trample on justice” is to “trifle with God.” Do we believe that today?

Another sobering reality is that Whipple’s prediction that “our children’s children” would somehow “tell the sad story in hushed tones and wonder how their fathers dared so to trample on justice and trifle with God.” The sad reality is that the children’s children don’t know the story. As a country and a church, we are have mostly forgotten about our Native neighbors. More than that, people today in this country don’t even know what to forget—they never knew. And our Native neighbors know that about us.

Ancient History?

Many people are actually surprised to know that Native Americans still actually exist. And most of those Americans who do know that Native Americans exist view their first neighbors according to stereotypes created for them by Hollywood, U.S. public and private school education, headlines, and good old mascots.


Reel Injun

If you are willing to take a hard look at the main source of our “knowledge” of Native America, then you must watch Reel Injun a 2009 Canadian documentary film directed by Cree filmmaker Neil Diamond, Catherine Bainbridge, and Jeremiah Hayes that explores the portrayal of Native Americans in film.


The seemingly dominant view of Native American history begins with the Pilgrims and ends with the so-called Indian Wars, which ended at the massacre of Wounded Knee in 1890. In the minds of most Americans I speak with, there is a clean, bold line of demarcation separating the past from the present — a that-was-then-this-is-now paradigm that ignores the entire 20th century’s continual assault on Native peoples. We are stuck on the false notion that all the injustices happened a long time ago, and the Native Americans today simply refuse to get over it.

What was so bad about the 20th century?

What most Americans are unaware of is that the 20th century was one of the most harmful centuries to Native American and First Nations in our history together. People wonder why there is so much brokenness among Native America and First Nations people. The is answer is quite simple: Because they were broken.

One of most important chapters in that story of brokenness happened during our lifetime. The boarding/residential school experiment took Native children away from their family and communities, beginning in 1878 at the Carlisle Indian School. The boarding school movement spread throughout the U.S. and Canada, lasting for a century.

To learn more about this dark stain on our history, see my two posts below to hear Native people in their own words:

The Indian Boarding School Movement: Christian Complicity, part 1

The Indian Boarding School Movement: Christian Complicity, part 2

If you thought that all of the problems in Indian country were a result of casinos, government handouts, and some kind of genetic propensity towards alcoholism, then you will have to re-adjust our equation. They live with realities that we just don’t understand. They live in a story that was written for them by a dominant culture that tried to “civilize” and “Christianize” them. Now we as modern-day Christians wonder why there is so much distrust among our first neighbors towards Christians.

In order for us to be good witness for Christ, we need to be good neighbors. Let’s give Jesus a better witness in Indian country. Let’s go in meekness and love. Let’s get some genuine understanding of our Native neigbors before we ask questions like, why don’t they assimilate? or why don’t they just get over the past? Let’s just meet them where they are at and love our Native neighbors.

New Wonder

We have a vast and diverse mission field underneath our feet (I never say “our own back yard”). Perhaps the Lord will give our children’s children a sense of wonder when they look back on us as we followed the Lord of the Harvest into His field in Native America. Perhaps it will be Native children’s children that will be evangelizing our children’s children one day. We cannot predict the Lord, but we must obey Him. I believe is calling us into Native America to discover what He is already doing. Let’s go.

Recommended readings:

Dear Missions Commitee

RECONCILIATION: It’s Not as Black and White as It Seems

Who Needs Fixing?: A New Perspective on Native American Missions

Native Americans: Reached, Unreached, or Mis-reached?

Now You Know: Answering the call to Native America

Let’s talk at GA booth #249.

Patrick Lennox

IMG_20180206_153328710

Patrick & Regina Lennox

Missionaries to Native America

Mission to the World

Phone: 407.416.1482

Email: LennoxLetters@gmail.com

Blog: www.lennoxletters.com
Facebook.com/patrick.r.lennox
Twitter: @patricklennox

Instagram: @patrick_lennoxletters

Reconcilation: Long History, Short Memories, New Beginnings

When I talk with average church folk, pastors, and most mission committees about Native America, it becomes quite apparent very quickly that they have very little knowledge about our first neighbors. This is not a condemnation of any kind, just an observation. I have said it before, and it bears repeating: If all your knowledge of Native America comes from High school text books, headlines, or Hollywood (yes, even Dinesh D’Souza), then you simply don’t know about your Native America. You may have picked up some facts, as accurate as they may be, and you may have in-depth knowledge of a particular historical event, but that doesn’t give you real knowledge of your Native neighbors.

That Was Then, This Is Now. Right?

People often have a default line of demarcation with Native history ending at the final Wounded Knee Massacre, December 29, 1890. Although that date certainly ended an era in Native history (the so-called Indian Wars), their history as a people continued with more assaults to their way of life and existence. As I mentioned in my last post, Reconciliation: It’s Not as Black and White as It Seems, the twentieth century was one of the worst centuries for Native peoples. After all the land was taken and the people conquered, then the U.S. government came for the children — and the church participated. Their history continues.

Read more about our common views of our Native neighbors HOW: Were You Informed about Native Americans?

To be sure this issue here is not whether our Native American/First Nations neighbors are more important than our black, Hispanic, or Asian neighbors. And although we just referenced a lot of historical data, we don’t need to get lost in the details of that. Again, my concern is not about the big numbers, but they do serve as the backdrop and give perspective to the issues today that plague Indian country and cannot be ignored.

What must be remembered is that the church played an important role in the destruction of Native cultures, which has led to so many problems in Indian country today.  It is extremely important for our denomination to have a fuller understanding of our Presbyterian heritage, warts and all, so we can be better witness to our Native neighbors and even more so, to our Native brothers and sisters who have long embraced Christ, but still live with the effects of this painful history, which that most of the non-Native, American church knows nothing about.

Doctrine, Destiny, and Dollars

American_progressAs Protestants, we need to repudiate the Doctrine of Discovery and Manifest Destiny, if we want to have better open-dialogue with our Native neighbors.

The first slaves ever sold from the North American continent were the Native peoples. Untold numbers were sent to the Caribbean (West Indies) and other places throughout the world. Both Catholics and Protestants participated.

The two initial Roman papal bulls that gave “divine” license to Christian Monarchs to enslave Native peoples throughout the world and take their land were Papal Bull Dum Diversas, 18 June 1452, and Bull Romanus Pontifex, 8 January 1454. These deleterious doctrines ultimately became the foundation to our U.S. Doctrine of Discovery (Johnson vs. Mc’Intosh 1823) and Manifest Destiny and is the economic reason for the success of the United States of America. “This land was made for you and me.”

Where does reconciliation begin?

How is Native America not like the man who was overtaken by robbers, beaten and left on the side of the road? How are we not different from the priests and Levites who crossed the road when they saw the man on the side of the road? (Luke 10:25-37). Many Native voices would say we were the robbers who overtook them. Today, political and theological liberals are acting as the good Samaritans. Perhaps what is worse is that we don’t even cross the road anymore. We don’t even know they are there. They have become invisible.

jesus_christ_is_lord_-_a_billboard_from_the_crow_nation

Jesus is at work in Indian country. Above is a tribal sponsored sign in the Crow Nation.

Part of reconciliation begins with the confession and regret of us not knowing about the reasons behind the pain in Indian Country inflected upon them. Native people know that most non-Native people do not know about their real history and suffering through the 20th and 21st centuries. They also know that most people don’t even want to know.

Reconciliation would require a repudiation of the pernicious Doctrine of Discovery that has caused so much suffering in Native America, as well as throughout the world. As Reformed Protestants, who have benefitted from the doctrine, we should be more than eager to repent and reform.

Reconciliation would  be a recognition of the darker moments in our Presbyterian heritage and history, in particular, the attitudes and actions that led to the destruction of Indian culture in the name of the Great Commission.

There is certainly more that could added to this list, but but at this point enough has been said to start a real conversation within the PCA. Am I calling for repentance for sins of past generations of Presbyterian denominations? No, actually they have already done that themselves. In fact, the PCUSA has done extensive research on this subject and has given a great response to our first neighbors.

What I am asking for is an open letter to our Native neighbors that we recognize the sins of our fathers and that we will strive to examine our own hearts, thoughts, and actions with a commitment to study our own history and theirs and strive to not repeat our past.

Recommended readings:

Dear Missions Commitee

RECONCILIATION: It’s Not as Black and White as It Seems

Who Needs Fixing?: A New Perspective on Native American Missions

Native Americans: Reached, Unreached, or Mis-reached?

Now You Know: Answering the call to Native America

The Indian Boarding School Movement: Christian Complicity, part 1

The Indian Boarding School Movement: Christian Complicity, part 2

Let’s talk at GA booth #249.

Patrick Lennox

IMG_20180206_153328710

Patrick & Regina Lennox

Missionaries to Native America

Mission to the World

Phone: 407.416.1482

Email: LennoxLetters@gmail.com

Blog: www.lennoxletters.com
Facebook.com/patrick.r.lennox
Twitter: @patricklennox

Instagram: @patrick_lennoxletters

 

 

RECONCILIATION: It’s Not as Black and White as It Seems

A couple of years ago, I attended a gathering of church leaders gathered to discuss racial reconciliation particularly in light of the PCA’s relations with the black community. Leading the discussion was a well-known and respected theologian and another gentleman who had recently authored a book relative to the topic being discussed. Following their presentation, there was a time of Q & A and discussion. As a missionary to Native America, I couldn’t resist voicing an observation. It went something like this, “I hear a lot about racial reconciliation being talked about, but I notice that it is nearly exclusively about black and white relations, and a little about Hispanic folks, but I have yet to hear anything about Native Americans.”

no-hope-beyond-pointUnfortunately what followed was anything but hopeful. The main speaker acknowledged the bad history with Native Americans, but then went on to educate the room about the fact that “never before in world history there has ever been such a great displacement of people from one continent to another” (paraphrase). He went on to cite the statistics concerning the 12.5 million African slaves brought across the Atlantic to the New World. It was as if he were saying that this issue is more important than the Native American issue simply by showing the immensity of the numbers.

He then said words to the effect that if you are going to talk about Native Americans, then we are going to have to address the Japanese-Americans who were put into camps during WWII.  Sadly, I heard that line of reasoning many times before. What was noticeably absent from the response was any kind of affirmation that there was a need to discuss Native America, as if it were a settled issue that does not need to be revisited.

My Issue

Here is my issue with that response. First, I must say that I am glad there were no Native Americans in the room to hear that answer. Additionally, I would like to emphasize that I don’t believe for a moment that the gentleman did not care about Native Americans. But his response revealed the common lack of knowledge of our history with Native Americans in this country, especially where the church was involved. It would be easy to believe that the government alone is responsible for the injustices against Native people, but that is simply not the historical record.

How much knowledge did he have concerning the relationship between the church and state regarding laws that were designed to outlaw, therefore, destroy hundreds of Native American cultures and everything that held them together?  Who today knows that it was the Presbyterian church (General Assembly 1887) that urged then U.S. President Grover Cleveland to push for legislation to outlaw all Indian cultural and religious practices? That meant all language, music, dance, art, etc. Essentially it was against U.S. law to be an Indian. How easy would the Great Commission be if everyone looked, talked, lived, and acted just like us?


Looking unto JesusDark Reality

Space will not allow to list all the grievances Native people have with the church, but one of the issues that is most pressing on Native American and First Nations peoples is the effects of the Indian boarding/residential school era in the U.S. and Canada. For more on that, see my blog posts, The Indian Boarding School Movement: Christian Complicity, pt 1 and The Indian Boarding School Movement: Christian Complicity, pt 2. We cannot begin to understand Native America today until we grapple with the dark reality of the Indian boarding school movement and the role the churches had with the government.


Secondly, concerning the statistics, my effort here is not to compare who is more important by showing which people group has the biggest numbers. That is not my intent. In fact, I resisted writing this response fearing that it would be seen that way. But I didn’t bring up the statistics.

By the Numbers

There are a few divergent estimates of the Native population on the North American continent prior to 1492, but 12 million is a number that has gained acceptance. By the end of the 19th century, there were less than 250,000 Native Americans in the U.S., perhaps as low as 230,000.

Much of the decline in the population was due to disease, but what must be remembered is that many Natives were exposed to disease by design. Many died due to the result of malnutrition, starvation and exposure resulting from displacement. Tribes were reduced to what we now call “refugees.” They were continually displaced and forced to live in places and regions of which they had no knowledge or skill to survive. Prisoner-of-war camps (many of which became reservations) provided inadequate and often spoiled rations. They were often killed by other tribes as they were forced westward. Population reduction was also due to tribes being splintered apart. With no land to call their own, always on the move, many tribes simply disappeared in oblivion. Space will not allow to list the effects the many massacres and wars had on the population. Whatever the proportions of each factor, the cumulative effect of European and American conquest on the Native populations in North America is staggering and heart-breaking.

Our speaker was quick to point out the sheer number of African slaves that were stolen and transported across the Atlantic Ocean. Yet only 3% of the 12.5 million were sent to North America, which is about 388,000 African souls, according to the Trans-Atlantic Slave Trade Database.* Pointing that out in no way minimizes the pain and suffering of those image-bearers of God. I would never suggest that, but if we are going to use numbers to measure historical import in the racial reconciliation discussion within our denomination, then I believe Native Americans deserve a place at the table — certainly more than a footnote or an add-on in any forthcoming resolutions. 

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Native tribes such as the Mobile — the namesake of the city in Alabama where PCA GA 2016 took place – are now an extinct tribe. Incidentally, the Alabama still exists, just not in Alabama anymore. They are now in Texas. What many folks didn’t know is that Native Americans also had to ride on the back of the bus in Alabama until the civil rights movement. During my time at this General Assembly, I asked person after person if they knew what Mobile was. Not a single person knew it was the name of an Indian tribe. I say this only to demonstrate our prevailing ignorance of the indigenous people of the land in which we live, worship, and carry out the Great Commission. 

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Numbers in Perspective

When the African slave trade began, there were approximately 12 million or more Native peoples in North America. Through the following centuries, European settlers, mostly confessing Christians, managed to take over the continent and reduce its indigenous population down to 230,000 by 1900.

There are many differences between the two people groups, i.e. Africans and Native Americans, yet there is kind of apples-to-apples comparison, even if they are different kinds of apples from the different orchards. For instance, the 12.5 million African, men, women, and children were displaced from their homeland, as were the Native Americans. It’s just that we cannot apply the word “transcontinental” to the Native Americans’ displacement, unless we count those who were sold and shipped to the West Indies.

Essentially, within the same relative period of time, both Native American and African peoples were displaced from their homelands by the same numbers (approximately 12 million) — the stark difference being is that the greater number of victims on U.S. soil belongs to the Native American side of the ledger, if we dare call near oblivion as displacement.

Where are They Now?

indian-reservatin-map-e1528593740796.pngBut there is actually hope. The Lord has given us a gracious gift. Our Native neighbors live among us everywhere, yet we often don’t recognize them unless they signal us with some kind of cultural symbol, e.g. long braided hair, turquoise or feather jewelry, etc. Not fitting our stereotypes, they have become invisible.

Today there are 573 federally recognized Native American nations in the U.S. and 638 First Nations in Canada. In the U.S., approximately 22% live on the 325 reservations, while others live in surrounding communities, or in major U.S. cities such as New York, Los Angeles, and Minneapolis. There are approximately 2.9 million U.S. Native Americans who identify themselves as full-blood. Of those who identify themselves as full or part Native, there are 5 million. Can you imagine if all of the tribes like the Mobile disappeared by 1900 rather than the remnant of 230,000 preserved by God’s providence?

The Lord of the Harvest has given us a vast field with 1,207 distinct and federally recognized nations. We have plenty to do. By His good providence, we live in the information and communication age. We have more than enough resources to reach the lost and assist those Native pastors in Indian country. And we have more than enough history to learn from regarding destructive methods that have contributed to many of the problems in Native America. We also have an opportunity to examine our own hearts to see if we still share the same attitudes with our forefathers that drove wrong-headed and destructive methodologies. Ultimately, we have an opportunity to reach our neighbors with the Great Commission rather than the Great Imposition. Let’s give Jesus a better witness in Indian country!

In a follow-up to this article, Reconciliation: Long History, Short Memories, New Beginnings, I would like continue these thoughts and to submit a possible way forward with efforts to reach our first neighbors.

*http://www.pbs.org/wnet/african-americans-many-rivers-to-cross/history/how-many-slaves-landed-in-the-us/

 

 

 

 

Dear #TGC17 Friend,

Dear TGC friend,

We are Patrick and Regina Lennox – MTW missionaries to the Indigenous peoples of Turtle Island. We want to affirm our love for the church and our commitment to the gospel and the Great Commission. We are Reformed in theology and Presbyterian (PCA) in polity. Our missional burden is for the 1,200 federally recognized Native nations in the US and Canada. Of particular importance to us is how we apply our theology to cultural engagement. We trust that this is a priority for you as well.

As we spend the next few days taking in a lot of good lectures and discussions, I want to challenge you to consider how we can apply what we are learning to our Native neighbors. In order for us to be good witnesses for Christ, we must be good neighbors. We are available to talk with you about how we can be better neighbors to our nation’s first mission field.

Martin Luther

Martin Luther. Credit: Adobe Stock

This year as we celebrate 500 years of the Protestant Reformation, our burden is to awaken the church to a mission field that has become invisible to the average American Christian. Unfortunately in order to do that, we must deal with some unpleasant truths that have been largely ignored for generations. How can I say this politely? If your knowledge of Native America is mostly from high school text books, Hollywood, and/or news media headlines, then you have no real knowledge of your 5.2 million Native neighbors in the US and Canada or their history.

Read HOW: Where you informed about Native Americans? here.

I do believe there is much to celebrate when it comes to gospel proclamation among Native Americans. Yet there is so much more to lament when we understand what was done in the name of God and country that has caused irreparable and ongoing damage to Native people for nearly a half millennium.

We are calling the church to reflect, lament, repent, reform, and go to Native America again with boldness in the gospel and with humility and meekness in spirit. We cannot do that if we don’t first take a look at our history from a Native perspective.

Click here to see a sampling of resources from a Native perspective, Native America Today.

Many of the discussions here at TGC concern racial reconciliation, justice, cultural engagement, or the “re-shaping” of culture. Please understand, Native Americans have nearly had their culture completely wiped out by the dominant society that proclaimed itself Christian – and yes, the church was actually directly involved in that process.

This is by no means a critique on the legitimacy of our efforts to culturally engage the world around us. This is simply a reminder that if we ignore our failures as a church in history, then we are destined to repeat them. Jesus deserves better than that. We can do better than that. The best days are ahead of us if we learn from our errors that turned the Great Commission into the Great Imposition. The question is, are we willing to recognize those errors, own them as part of our history, and then seek to re-engage a mis-reached and forgotten mission field for the Lord of Glory?

If your answer is yes to that question, we would like to talk with you. We are striving to reach our mission field by summer 2017. We would like you to be part of our team as we make disciples in Native America. We will be at TGC on Tuesday and Wednesday. If you would like to Skype or ZOOM, call, email, or text, we are available for that.  You can message us on the TGC2017 app or text us. Better yet, come by the MTW booth. We’d love to talk with you.

Patrick & Regina Lennox

Missionaries to Native America/Mokahum Ministry Center/Bemidji, MN

 

 

Dear Missions Committee

Dear Missions Committee

Dear Missions Committee,

Greetings in the name of our Lord and Savior Jesus Christ. We are Patrick and Regina Lennox, MTW missionaries to Native America. We are striving to serve the 567 federally recognized Native American/Alaska Native tribes in the US and the 634 First Nations in Canada.

Currently we are at 70% of our pledged support. We don’t get to the field until we reach 100%. We are hoping your church would prayerfully consider partnering with us in Indian Country at the Mokahum Ministry Center near Bemidji, MN.

About Mokahum and Our Work

cropped-mokahum-sign.jpgWe are extremely encouraged by what the Lord is doing at Mokahum. The name is derived from an Ojibwe word, which essentially means “the sun is rising” or “new beginning.” MMC is a discipleship/leadership training center in Cass Lake located on the Leech Lake Reservation.

Although that is Ojibwe country, the school is for all the Indigenous peoples of North America, both US and Canada. Mokahum fulfills a great need in Native America serving Native Christian men and women who desire focused discipleship that they may be more effective witnesses in their communities in Indian Country. There is also a leadership track for those who believe tzane-williamshey are called to Christian ministry in a greater capacity.

Mokahum has a long history – and a new history – and a good reputation in Indian Country. Our missions organization, Mission to the World, is striving to expand its reach throughout Indian Country at many levels. Mokahum and its leadership are deeply embedded in Indian Country. Under the direction of Zane Williams (Navajo, CMA), Mokahum is a ministry of the Center for Indian Ministries and is well connected with other ministries to Native America from Native America.

We are looking to join another MTW couple, Bill and Susan Carr, who are already serving there. Bill is the director of education. I (Patrick) will be the director of student life, as well as a teacher. Regina will be available to the female students as a mentor – a key component to the education model at Mokahum.

Our Current Challenge

david-brainerdOne of our greatest struggles is educating people about the history of Native America and the need to continue missions. Some people know of the 18th century Presbyterian missionary to Indians, David Brainerd, but that is the extent of their knowledge of Native missions.

From our travels over the years, speaking with people of all ages and walks of life, we have observed that the average Christian just doesn’t know about our Native neighbors. This is true of so many pastors and fellow missionaries as well. In fact, “I just didn’t know” or “I had no idea” are common sentiments expressed to us by so many people. I was one of them.

They Don’t Need “Fixing”

Jonathan_EdwardsThe great 18th century theologian and missionary to the Mohawk and Mohican Indians, Jonathan Edwards once said, “The English of Massachusetts were too interested in fixing the Indians…rather than giving them the gospel.” Sadly, the Americans followed suit.

Native Americans do not need “fixing.” They have been “fixed” for nearly 500 years, and we are still dealing with the painful ramifications of deeply flawed mission strategies embedded with paternalism and colonialism.

Missiologists have recognized this problem with indigenous peoples around the world where the thomas_watsongospel came with Western domination and the resulting marginalization of indigenous people. The so-called Doctrine of Discovery gave license to trample over so many rich harvest fields.

Every day I feel the sting of the words of my favorite Puritan, Thomas Watson, “By every unjust action, you deny Christ, you stain the glory of your profession. Heathens will rise up in judgment against you.” If we knew our history in Native America, we would understand the indictment that stands against us.

We Need a Better Ending

During 2017 Protestants around the world will be celebrating 500 years of Post Tenabras Lux that began when Martin Luther nailed his 95 theses to the Wittenberg door, thus igniting the Protestant Reformation. Indeed, there is much to celebrate. But as we examine the treatment of our Native neighbors by both Catholic and Protestant missionary endeavors during the last half millennium, there is much to lament over and still much yet to reform.

lutherAs heirs of the Reformation, we must use this year to take a hard and sober look at ourselves as we move forward into the next 500 years should the Lord tarry. As we do, here is my one thesis I am nailing to your door:

Jesus deserves a better witness in Indian Country. We need a better ending in the history of Native American missions. We need to lament, repent, reform, and go.

By God’s Grace, It’s Not Over

His mercies are new every morning (Lam 3:23). The fields are still ripe for harvest, and the Lord of the Harvest bids us go. And as we go, let these two questions and resolutions guide us:

  1. What is Jesus already doing in Native America? – Resolve to join Him and be a part of it.
  2. What does the Native Christian church have to offer the rest of the church in this country and throughout the world? – Resolve in humility to expect it and receive it.

I have said a lot of hard things to ponder, but let me be clear: I don’t believe in guilt-driven or statistics-driven ministry. This is gospel-driven ministry. We go because Jesus said so, and the Lord of glory deserves a better name in Indian Country. If the world stumbles, let it be because of Jesus, the Rock of Offense (1 Pet 2:8), not us and our misguided missional strategies.

Billy Graham said years ago that he believed Native America was a sleeping giant. There are signs of an awakening. Please consider joining us in our mission. If you haven’t already, please include a line item on your missions budget for our first neighbors. They still need the gospel. The best days are ahead of us if we learn from history. Help us raise up disciples and leaders at the Mokahum Ministry Center with our Native brothers and sisters that we may strive together to reach the lost in America’s first and forgotten mission field.

See our Contact Us page to reach us. We are always available to speak with you.

Thank you for your consideration.

Patrick & Regina Lennox #14241

MTW Missionaries to Native America/Bemidji, MN

Now You Know: Answering the call to Native America

Not Feeling It?

freedomWhat motivates you to give to a particular missionary or ministry? We continually ask people to pray to see if the Lord is calling them to join our team. The question is, what would it take for the Lord to show you that you should be a part of this effort to reach Native America? What is keeping you from giving?

For some people, it is simply a matter of finances. Money is tight for a lot of folks. We understand that. Really. We’re feeling it, too.

For other folks, it is a matter of simply not feeling it. But what does “feeling it” feel like? Do you give based on a personal benefit or fulfillment that you get from a particular ministry? Do you receive educational/edifying materials and/or a sense of community from that ministry? Simply put, do you get something out of it?

Or do you give based on a sense of urgency about a particular mission field such as feeding the hungry or giving medical attention to the poor? Or is it adventure based? Are you driven to give to a missionary based on an element of danger like venturing into a hostile nation or perhaps going deep into uncharted parts of the world?

The Home Court Disadvantage

I believe the Native American mission field is suffering under a home court disadvantage. For many folks, it just doesn’t seem like a valid mission field anymore. It’s too close to home. For more than ten years, I have heard Christians question the legitimacy of missions to Native America. Much of mainstream Christian America simply doesn’t recognize Native Americans as distinct people groups. Comments like, “They’re Americans, aren’t they?” or “Why don’t they get off the reservations and come to our churches?” or “Make them assimilate?” or “They have their casinos. They’re doing fine,” or perhaps the saddest of  them all, “Do we even have Indians anymore?” The worst part about those comments is that they are uttered in our churches. But I can assure you, there is still a harvest in Indian Country.

forest picture frame on dry ground texture Nature Conservancy co

Greener on the Other Side?

I firmly believe if we were talking about the indigenous people groups in foreign lands like Brazil, Central America, or somewhere in Asia, it would be a different conversation. There would be a greater sense of urgency and adventure. But here at “home,” I truly think there is an apathy and cynicism towards missions to our indigenous neighbors here in the U.S. and Canada. Perhaps Native America is not exotic enough for us. Have our Native neighbors become too familiar? Are they not “indigenous” enough anymore?

What We Thought We Knew

hollywood-staaapPart of the problem is that most Americans believe they have a real working knowledge of Native Americans and have relegated them to the past. I can assure you that if your knowledge of our Native neighbors comes mostly from a high school text book (Christian or public), news media outlets (conservative or liberal), and movies (Hollywood or otherwise), then you have an impoverished understanding of your Native American neighbors. And that was no accident.

I am certainly no expert on Native America. Even with my intentional studies over the last few years, annual trips to Cherokee, NC since 2006 (and other reservations), friendships with members from many tribes, I remain simply an informed novice. The real history of Native Americans and their continuing story is much more than what we can passively glean from our cultural sources.

What We Do Know

We already know that Jesus wants to make disciples from among Native American and First Nations peoples. He said “Go, therefore to all nations…” (Matt 28:19). There are 567 in the United States and another 634 in Canada. So there is no shortage of harvest. But there is a shortage of workers. They are few, so we are told by the Lord of the Harvest to pray for workers (Luke 10:2).

Here is a thought: Perhaps when you first began hearing us talk about our mission to Native America, you didn’t think the Lord was calling you to support this ministry. But let me challenge you a bit with our original question: What would it take for the Lord to show you that you should be a part of this effort to reach Native America?

Consider this:

  • Have you been awakened to the need for missions to Native America in a way that you didn’t know before?
  • Have you been convinced that Jesus’ name was mis-represented in some very significant ways in Native America?
  • Are you convinced Jesus wants to do great things among the Indigenous peoples of North America unlike any other time in history?
  • Do you actually believe that the Lord wants to build up His church and expand it in Native America?

How much of your knowledge of Native American providentially came from reading our posts? Whenever we speak to people whether in churches or privately, we hear the same response, “I just didn’t know.” If you have been reading just a fraction of what we have posted on our blog, LennoxLetters.com (which itself is very little), you most likely have learned more about Native American/First Nations peoples than most people you know.

Now You Know

Perhaps before you didn’t know, but now you turn knowledge into actionknow. What will you do with this knowledge? There is a ripe harvest out there in Indian Country and there are Native Christians who are being raised up at the Mokahum Ministry Center. We have received a call to lock arms with Christian Native leaders to make disciples and raise up leaders from among the 1,201 federally recognized nations on the North American continent.

Billy Graham said it years ago that he believed that Native America is a sleeping giant. There is good reason to believe the awakening has begun. The Lord is doing it, and he has given us the call to join him. Now you know. What will you do with that knowledge?

If you have obeyed Jesus by “earnestly praying that the Lord of the Harvest would send laborers into His harvest” (Lk 10:2), then rejoice! We are a partial fulfillment to that prayer. Now that He has answered your prayer, please consider joining us as we answer the call to Native America as we prepare more laborers for the harvest.

Please Let Us Know

If you believe the Lord is calling you to join our support team, please let us know. If you have read this entire post, congratulations, you have endured more than most readers. This proves your concern. We need your support.You can contact us anytime. Call, text, email, Skype, FB Message, however. Let’s talk about you coming aboard our support team and be part of the harvest in Native America.

To Contact Us, click here.

To Give, click here.

All for the Kingdom!

Patrick & Regina

 

*For more about cynicism and apathy towards missions to Native America, read my post Who Needs Fixing?: A New Perspective on Native American Missions.

*To learn more about Hollywood’s portrayal of Native Americans and its affect on American culture, watch the documentary Reel Injun.

Giving in Light of the Reality of Advent

navajo-woman-tending-sheep-orginal-2

A Navajo woman with her sheep circa 1920 credit photograph by william pennington western history genealogy dept denver public library via library of congress

‘Tis the season when we celebrate the Advent of the Good Shepherd. He was born into lowly conditions among people who had nothing according to our worldly standards. Recall how Mary and Joseph remained outside with the livestock as they awaited the first and greatest Gift of Christmas. Remember as well the shepherds outside in the fields who made haste to go “see this thing that has happened” (Lk 2:10).

Fast forward two millennia. According to predictions, Americans will individually spend nearly $800 dollars on Christmas gifts this year. On the eve of Black Friday, scores of people will literally camp out in front of stores anxiously waiting to get the best deals on the latest and greatest the market has to offer. They are striving and persevering to get someone the best gift. That’s determination.

In light of the reality of Christmas, how determined are we to get that Gift to others? Is our zeal to the spread the free gift of eternal life greater than the materialistic impulses that dominate this season?  (Find comfort, as long as you keep repeating to yourself, “Jesus is the Reason for the Season,” while you rack up credit card debt, you are not a materialist.)

We are earnestly striving to fulfill the Great Commission in Native America as we look to the Second Advent. We want to bring lost sheep to the Shepherd by training future Native shepherds at the Mokahum Ministry Center. We are praying for a support-team who shares our determination to see Jesus glorified among Native American/First Nations peoples. Is that you? Will you persevere with us?

The great news is that you don’t have to camp out in front of our house to be a part of what we are doing. Just give us a call. Text us. Email us. Skype with us. Go online to MTW.org.  Go to our Contact Us page for more information. Let’s talk. Let’s get together.

To learn more about the best way to Give, click here.