Ten Days in the North Woods

Ten Days in the North Woods

We recently returned from a ten-day visit to our mission field at the Mokahum Ministry Center. Although it was a short trip, the Lord used it in many big ways. The trip was three-fold. First, our children got a site visit to see their future home. Secondly, the MMC needed someone to teach a writing class, so they asked me. And thirdly, we were able to attend an important seminar by Craig Smith, author of Whiteman’s Gospel, an important book for Natives and non-Natives about the gospel and Native ministry. Craig is the brother-in-law of MMC director, Zane Williams. Zane’s sister and faithful kingdom servant, LaDonna, is on the right.

(excerpt from Lennox Letters Fall Special Report 2016, to read the full newsletter, click here)

We Need Not Wait

The St. Michael and St. Gudula Cathedral in Brussels.

The St. Michael and St. Gudula Cathedral in Brussels.

We need not wait for another. The Lord has come, and He has commissioned us to go forth into all the world to proclaim the good news of the kingdom to a world that desperately needs to hear it. The task is huge. There are over seven billion people in this world, and all who are still outside the kingdom are hostile to our message to one degree or another until the Lord changes their hearts. But the Lord goes before us, and He has been preparing us for this impossible work before we were born (Eph 2:10).

An important part of that preparation has taken place in Brussels, Belgium during the month of July 2016. In my little life, it was historic. We trained in the capital of the European Union, more than that it is the seat of the United Nations offices in Europe. But Brussels doesn’t only represent European nations. Many other nations from around the world are represented on the street level. We truly have been sent to the nations this month.

Belgium is rich in history. Everything we celebrate about culture can be found here at every turn. As I beheld the great churches and works of art, e.g. The Adoration of the Mystic Lamb, I found myself underwhelmed. I have read the books, seen the pictures, and now I have walked the streets, yet my feeling has not changed.

The "Adoration of the Mystic Lamb." Read about it here: https://en.wikipedia.org/wiki/Ghent_Altarpiece

The “Adoration of the Mystic Lamb.” Read about it here: https://en.wikipedia.org/wiki/Ghent_Altarpiece

When I think of historic milestones in the progress of the spreading of the kingdom, my thoughts do not gravitate towards the grand architecture and art of European Christendom, Reformed or otherwise. Rather I think of Jesus’ words in Luke 7:22: “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.

From these words, Jesus’ metric of gospel progress is identified in far different terms than our worldly measurements. When I think of kingdom advancement, I think of the churches many of us have worshiped with this past month. Small churches like BethelKerk in Schaarbeek faithfully preaching the gospel tell me that the Lord is here.

Bethelkerk in Schaarbeek, Belgium

BethelKerk in Schaarbeek, Belgium

But what about us? How have we been shaped by this experience? For me at least, CCMI (cross cultural ministry internship) was critical milestone in a journey. We learned a lot. We did a lot. Here we are now on the eve of our departure from Brussels. Some of us are going straight to the field, most of us back to the “campaign trail.” Where ever we are headed, questions for us to ponder are will we be faithful to the call of Christ on our lives? Are we believing that He who began a good work in us is able to complete it until the day of Christ Jesus? He is faithful, so let us trust in Him and see where He takes us.

Note: The article above was written for our in-house newsletter during our cross-cultural ministry internship in Brussels, Belgium during the month of July. Patrick and Regina Lennox are MTW missionaries to Native America and have accepted a call from the Mokahum Ministry Center in near Bemidji, MN.

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More than Tourists

I am a tourist. I got my passport and fist full of Euros. For years I have been watching Rick Steve’s Europe preparing for such a time as this. I am reminded of my status every day as I navigate the greater Brussels area.IMG_20160701_185422598_HDR

But something happened during my walk back to the apartment in Diegem with my family. I had an epiphany. I realized that I was not living and commuting in a tourist trap, but rather in someone else’s hometown. Belgian streets may have postcard appeal, but ultimately they are home to ordinary people just like us. From that moment on, it all suddenly became ordinary — mundane. The thrill was gone.

But we don’t depend on thrills (as much as missionaries are ready for adventure). Ultimately we need to live by faith and not by sight nor by feelings. We need to see the world through kingdom eyes. More than anyone, we should be able to enjoy our Father’s world, even in its fallen condition. Still we should be able to recognize all the good culture has to offer, while searching for opportunities to communicate the gospel.

Seeking God’s Glory in the Mundane

IMG_20160629_150959022In God’s grammar of redemption, the Lord has chosen the mundane things to point us to heavenly realities. In 1 Peter 2:5, Peter draws upon the common building material of his day to describe the people of God, calling us “living stones…built up as a spiritual house.” God, our “architect and builder” (Heb 11:10) is building a dwelling place for himself amidst his people.

The common building material in Belgium is brick. As you walk the streets, behold the abundant variety of colors, shapes, sizes, and patterns. Each brick has its own character. In every wall there is a story. Consider the ZavCenter where we are currently training. Originally a factory, there are parts of the building that date back to circa 1248 A.D.  From then until now, there have been additions, demolitions, renovations, and repairs. The 13th century brick layers had no idea their bricks were being used for a missionary training center nearly eight centuries later. Today the story continues.

Living Bricks

I don’t think we would be stretching Peter’s metaphor to compare us to bricks. Unlike Pink Floyd’s popular refrain, we are not “just another brick in the wall.” Our God knows who we are. We are not numbered but named, and he has carefully placed us exactly where we belong. Much of our work in missions is mundane. We may feel insignificant at times, but we have no idea how the Lord will use us as he builds his church.

IMG_20160709_153445543_HDRAs we walk the streets of Europe captivated by the great cathedrals and other architectural achievements, don’t let your wonder get snagged in the spires — however high they may reach. Let your wonder ascend into praise and adoration as you remember that God is building us into a “spiritual house” in which he will dwell forever.

Patrick Lennox

Note: This was written while we were in Belgium for cross-cultural ministry training.  More than Tourists was originally posted in our weekly newsletter for our fellow MTW missionaries.

The Indian Boarding School Movement: Christian Complicity, part 2

Looking unto Jesus

The following post is the second in a two part series, The Indian Boarding School Movement: Christian Complicity. You are encouraged to read part one here. I understand most thinking folks will question the subtitle of this post, wondering why I chose the word “Christian” rather than “church” or some other term. I know full well that the issue we are dealing with here was not prescribed by Christ, therefore we cannot properly ascribe it as Christian. I chose the term so we (the church) would feel the weight of the criticism as the world sees it. We need to feel it. To answer that criticism, I highly recommend the book This Rebellious House: American History and the Truth of Christianity, by Steven J. Keiller. Keiller does a great job parsing the difference between European/Western cultural expressions of Christianity and the biblical Christianity. Much of missions to Native America was not the Great Commission. It was the Great Imposition, to say the least. Paternalism and colonialism were confused with gospel mission.

This post is simply a list of resources to for you to investigate yourself. A simple Google search using the term Indian boarding School or Indian residential school will give you plenty to grapple with. Below are only a few select resources that I have found. I don’t pretend to be an expert on the subject. I am just a guy who believes that the world, especially the church today, should know what happened in this country as late as the twentieth century. More than that, I want the people in Indian Country to know that many Christians are grieved to learn of so much pain was caused in the name of our Lord Jesus Christ, who is a Healer and Friend. We know the pain continues for you.

There will be many of us who will be shocked at what they read, see, and hear. Many will seek to minimize the extent and effects of the boarding schools on Indian people. To those folks, I simply implore you hear the personal stories from the victims themselves. When we consider the hundreds of thousands of Native children who passed through the schools over a one hundred year period (1879 – 1979) in the U.S. alone, not including Canada, it is little wonder why their is so much distrust and pain in Native America. When people ask why there is so much brokenness in Indian Country, the answer is quite simple: they were broken.

Books

Education for Extinction: American Indians and the Boarding School Experience, 1875 – 1928, David Wallace Adams

Pipestone: My Life in an Indian Boarding School, Adam Fortunate Eagle

Away from Home: American Indian Boarding School Experiences, 1879 – 2000, K. Tsianina Lomawaima and Brenda J. Child

Boarding School Seasons: American Indian Families, 1900 -1940 (North American Indian Prose Award), Brenda J. Child

Video

There are so many videos worth watching, it is difficult to decide which ones to highlight. If we can get passed our need for big-budgeted “quality” productions, and just listen to the stories being told by the people themselves, we will gain a better understanding of the realities behind the propaganda of the government and churches.

Unseen Tears: The Native American Boarding Schools Experience in Western New York Part 1

Unseen Tears: The Native American Boarding Schools Experience in Western New York Part 2

The Wellbriety Journey to Forgiveness

Online articles

https://en.wikipedia.org/wiki/American_Indian_boarding_schools

http://www.nrcprograms.org/site/PageServer?pagename=airc_hist_boardingschools

http://www.pbs.org/indiancountry/history/boarding.html

http://www.nmai.si.edu/education/codetalkers/html/chapter3.html

http://www.npr.org/templates/story/story.php?storyId=16516865

 

I will continue to add to this list as I discover more resources.

 

 

 

Discipleship with Dignity: An Invitation to Native American and First Nations Peoples

A few months ago, I met Dr. Richard Pratt, founder of Third Millennium Ministries at a missions conference where he was the featured speaker that weekend. Richard’s goal is to provide biblical education for the world for FREE. Upon hearing more about what they do and how they do it, I became very excited about the prospect of what kind of impact this could have on the Native Christian church, and by extension, the rich mission field in Native America.

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Here we are with Dr. Richard Pratt and Rob Griffith of Third Millennium Ministries. Dr. Pratt was the keynote speaker at the Carriage Lane Presbyterian Church’s annual missions conference.

I suggested to Richard that he give a personal invitation to the Native American/First Nations peoples to partake of the rich biblical resources from Third Mill. But I told him that he would first have to address the elephant in the room – his name. General Richard H. Pratt was the father of the Indian boarding school movement. He coined the term “Kill the Indian, save the man” back in the 1870s. That adage was the essence of the guiding doctrine that has had devastating effects on Native families and communities.

Same Name, Different Story

I couldn’t help but see the radical differences in educational philosophy. Richard H. Pratt sought to strip the Indian of all cultural identity. Native children were taken from their families, given a “Christian” name, stripped of identity, clothes, language, and dignity and were abused in ways unimaginable. Western (American) ways were forced upon them, and worst of all, Christianity was forced upon them. If it were only the U.S. government, then my lament would be tempered; I expect that from the kingdoms of this fallen world. But sadly the churches participated as well. You can learn more about that on my previous post, The Indian Boarding School Movement.

Compare that with Richard L. Pratt, Jr., minister of the gospel. His whole ministry is designed to get biblical education to where the people are in their own cultures wherever they are in this world. They retain their dignity and study God’s word in the context of their culture, allowing the people in that culture to be led by Scripture as they make their cultural adjustments if and when needed. For this reason and others, I am excited to see what the Lord has in store for a new chapter of history. I am hopeful.

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Lunch in the situation room with Richard (and Princess) and the GO team.

Still Dreaming

A personal bonus for us is that Third Millennium Ministries is only a twenty minute drive from our home here in Florida. A few weeks ago, Regina and I were invited to sit in on the recording with Richard and dream with the GO team at Third Mill. We are still dreaming together, but for now, the main thing we want to do is get this invitation to as many Native American/First Nations people as possible. With the internet at your fingertips, you can be a part of reaching that goal.

In the Meantime

Until we get to our field, the Mokahum Ministry Center in Bemidji, MN, we are still traveling, blogging, Facebooking, and Tweeting – essentially educating the church about the rich mission field in Native America. Opportunities like the one with Third Mill remind us that we are right where we need to be in our journey to the field. Ministry is happening now. Please continue to pray for us. Please also consider joining our support team. We can’t get there without you.

To join our team as a financial supporter, click here to GIVE.

Third Mill behind the scenes

Behind the scenes

Richard Patrick Regina 2

Dr. Richard L. Pratt of Third Millennium Ministries, Patrick and Regina

The Indian Boarding School Movement: Christian Complicity, part 1

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Pupils at Carlisle Indian Industrial School, Pennsylvania (c. 1900). https://en.wikipedia.org/wiki/American_Indian_boarding_schools

“Kill the Indian, Save the Man”: A Few Opening Remarks

Perhaps you have seen the movie, The Education of Little Tree, a film released in the 1970s based on a novel by a white-political activist, and promoted as a true autobiographical account of the author’s life. Although the story turned out to be fiction, sadly the realities of the Indian boarding schools represented in the story were not.

For the next couple of posts, we will focus on a critical piece of Native American/First Nations history that most people simply don’t know about – the Indian boarding school era. It was a social experiment  of the U.S. government and Canada designed to eliminate the Indian culture, understood then and now as cultural genocide. The driving doctrine for the U.S. was “Kill the Indian, save the man” — a term coined by Gen. Richard Pratt. That philosophy was to educate the Native child to the end that they would forsake their Indian ways and be productive members of Christian American society. The means by which that was carried out will be left to Native voices to tell you (see video below).

To say the least, it is a very painful part of their past, and as we shall see, their present reality. But this long ugly era cannot simply be relegated to NA/FN history. It is very much a part of U.S. and Canadian history. And sadly, as we shall see, it is also part of church history. This is not common knowledge to many people, so much of what will follow with be a shock to many people. There was complicity by the churches. But as Christians we should never be afraid to take a hard look at ourselves, then and now, and learn from our mistakes that Jesus may be better represented among the nations.

The past is the past, right?

So why bring all this up now? Isn’t that all in the past? What does any of this have to do with Christian missions to Native America today?  My purpose is not to stir up anger, but to give perspective. To many Native Americans, Christianity represents a destroyer of a people at every level of their existence. Because of that, it hinders missions today. Another thing that I believe hinders missionary efforts is an apathy on our end. After all that bad history, do we really believe that Native America has great value and potential for the Kingdom? Are the fields still white for harvest?

Taking a hard look

It is no secret that there are many hard issues facing Native Americans. It is no secret that suicide rates rank highest among Native Americans, twice the national average, more than any other ethnic group. It is no secret that alcoholism, drug addiction, unemployment, violence, sexual assault, high school drop out rates, and teen pregnancies are higher in Indian Country than anywhere else in North America. None of these things is peculiar to Native Americans, but what is alarming is that all these things rank highest among one segment of society on both sides of the U.S./Canadian border.

So what is the problem?

The simple biblical answer to the question is sin. But we all have that problem (Rom 3:23). So that does not really answer the question concerning Native America in particular. Typical answers to the question are, “They are stuck in the past while refusing to move on.”  Or “That is what happens when you give people government handouts. They don’t want to work, so they sit around getting drunk all day.” Or the less political, more scientific answer, “There is something about Indian DNA that makes them prone to alcoholism.” And the list could go on. Each of those simplistic answers is fraught with assumptions stemming from an abundance of myth, lack of facts, devoid of context, and full of condescension.

Actually there is a problem in the question itself, what is the problem, as if there were only one problem to be solved that would be the key to end all problems. Again, let me affirm that the only answer to the world’s problems is Jesus. That is the only thingBoys praying I can say with absolute confidence.

The rest I submit to you is only part of a deeper problem that has led to so much collateral damage, which NA/FN people suffer under today. How much damage? Only the Lord knows the scope and magnitude, but one thing I can be confident in is that most (if not all) non-Native people I have spoken to have no idea about the reality and ramifications of the government sponsored, mostly Christian-run, Indian boarding movement.

In Their Own Words…

When informing people of Native American/First Nations issues, I prefer to use their sources, their voices, their own words. The first video clip, Truth & Reconciliation: Stories from Residential School Survivors, is one of many that shows the life of First Nations people in Canada at the residential (boarding) school. It is important to know that Canada has recognized her grievous sin imposed on First Nations people.

The next video clip, Unseen Tears: The Native American Boarding School Experience in Western New York, part 1, tells identical stories in the U.S. If you would like to see the following parts, they play sequentially once part one concludes.

What’s next?

There are so many more videos that could have been selected, but these should give you a better understanding to Native American/First Nations peoples. I hope this gives Christians perspective. I hope we realize that their history did not end in some Indian War out on the plains during the 1800’s as most public school text books would have us believe. They have remained – and survived – yet the ramifications of abuse and neglect on generations of hundreds of thousands of people also remain. Let’s show them the real Jesus whose arm is not too short to save and is willing to heal their wounds by His stripes (Isa 53:5).

You can read part 2 here.

Patrick Lennox is a MTW missionary to Native America. Currently he and his wife, Regina, are preparing to serve at the Mokahum Ministry Center located in Cass Lake, MN.

 

Hopeless in Native America

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It was eighteen years ago when I got the news from my auntie that her little brother, my uncle Allan, was found in dead in a hotel room. He was just at her house on Christmas day. But by the next day, he was gone. He took his own life. Rather than opening the Gideon’s Bible, he took his guidance from a book from the Hemlock Society. I don’t know the statistics on suicide rates on the day after Christmas, but in my broken family, that number is too high.

I haven’t interviewed anyone else in my family, but I, for one, continually thought of suicide from the age of sixteen to twenty years old. I hated myself and nearly everyone else as well. I wanted to live, but saw no good reason to keep trying to reach for something that I could never grasp. It seemed that carving out an existence as a musician was my only hope to bring me into the next day. During a season of feeling really depressed, I made attempts at writing goodbye letters, but I couldn’t finish them. As I would write out my story, I sank deeper into depression. I made a pact with myself that if I was not a successful musician by the time I was twenty-two years old, I would end it.

Shortly afterwards, by God’s grace, I came to know Jesus when I was twenty years old. He showed me that I was accepted in the Beloved. I had life, meaning, peace, and especially, hope. As a musician I had a new song in my heart. As soon as I became a Christian, I was burdened to reach the lost and rejected. By virtue of my lifestyle and the company I kept, I knew lots of people who had similar stories as mine. Some took their own lives, some had them taken. I wanted to reach them all with the gospel through music.

Click here to read ‘Fade to Black’: Of Irony and Redemption

Never Ending Stories

Throughout my years I have personally known others who have attempted and succeeded at suicide. The memories that haunt me the most involve two young men I once knew from my years as a youth leader. The first one was a pastor’s kid who felt more pain than what his father was willing to take seriously. In a moment of desperation, he threw himself off of a bridge with a note in his pocket. The other young man was a grandson of a pastor. Although he knew how to debate theology, but he did not know how to deal with the pain in his life. He finally threw himself to the bottom of a lake with cement blocks tied to his feet. It was devastating to everyone who knew and loved him. You wonder how you missed the signs—and there were signs. As a youth director, you feel failure, guilt, and shame. You question if you should even be in ministry.

Epidemic in Native America

Today Regina and I are striving to reach Native America. Suicide rates among our Native neighbors are the highest in this country — as much as two times higher than the national average. On some reservations, such as the Pine Ridge Indian Reservation in South Dakota, the numbers are even higher, especially among the youth. It is an epidemic with seemingly no end in sight. Read more about Pine Ridge here.

But There is Hope

Humanly speaking, there are many things that can be done to prevent this, but ultimately, it is only the saving power of Jesus that can breathe life back into a person. True hope awaits all who call on the name of the Lord Jesus Christ. We want to see the life giving message of the gospel to reach every corner of Indian Country. We want to see the hopeless, abused, and rejected come to Jesus who is mighty to save.

We have accepted a call from the Mokahum Ministry Center in Cass Lake, MN. Mokahum is a place where Native American and First Nations Christians receive personal discipleship and leadership training that they need serve the Lord in their communities. We invite you to help us train up Native American and First Nations people to serve among their own people who have given up all hope. Please pray for Native America. Please consider partnering with us. Click here to learn how you can Give.

Click here to read more about suicide in Native America on PBS.org.

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