Now You Know: Answering the call to Native America

Not Feeling It?

freedomWhat motivates you to give to a particular missionary or ministry? We continually ask people to pray to see if the Lord is calling them to join our team. The question is, what would it take for the Lord to show you that you should be a part of this effort to reach Native America? What is keeping you from giving?

For some people, it is simply a matter of finances. Money is tight for a lot of folks. We understand that. Really. We’re feeling it, too.

For other folks, it is a matter of simply not feeling it. But what does “feeling it” feel like? Do you give based on a personal benefit or fulfillment that you get from a particular ministry? Do you receive educational/edifying materials and/or a sense of community from that ministry? Simply put, do you get something out of it?

Or do you give based on a sense of urgency about a particular mission field such as feeding the hungry or giving medical attention to the poor? Or is it adventure based? Are you driven to give to a missionary based on an element of danger like venturing into a hostile nation or perhaps going deep into uncharted parts of the world?

The Home Court Disadvantage

I believe the Native American mission field is suffering under a home court disadvantage. For many folks, it just doesn’t seem like a valid mission field anymore. It’s too close to home. For more than ten years, I have heard Christians question the legitimacy of missions to Native America. Much of mainstream Christian America simply doesn’t recognize Native Americans as distinct people groups. Comments like, “They’re Americans, aren’t they?” or “Why don’t they get off the reservations and come to our churches?” or “Make them assimilate?” or “They have their casinos. They’re doing fine,” or perhaps the saddest of  them all, “Do we even have Indians anymore?” The worst part about those comments is that they are uttered in our churches. But I can assure you, there is still a harvest in Indian Country.

forest picture frame on dry ground texture Nature Conservancy co

Greener on the Other Side?

I firmly believe if we were talking about the indigenous people groups in foreign lands like Brazil, Central America, or somewhere in Asia, it would be a different conversation. There would be a greater sense of urgency and adventure. But here at “home,” I truly think there is an apathy and cynicism towards missions to our indigenous neighbors here in the U.S. and Canada. Perhaps Native America is not exotic enough for us. Have our Native neighbors become too familiar? Are they not “indigenous” enough anymore?

What We Thought We Knew

hollywood-staaapPart of the problem is that most Americans believe they have a real working knowledge of Native Americans and have relegated them to the past. I can assure you that if your knowledge of our Native neighbors comes mostly from a high school text book (Christian or public), news media outlets (conservative or liberal), and movies (Hollywood or otherwise), then you have an impoverished understanding of your Native American neighbors. And that was no accident.

I am certainly no expert on Native America. Even with my intentional studies over the last few years, annual trips to Cherokee, NC since 2006 (and other reservations), friendships with members from many tribes, I remain simply an informed novice. The real history of Native Americans and their continuing story is much more than what we can passively glean from our cultural sources.

What We Do Know

We already know that Jesus wants to make disciples from among Native American and First Nations peoples. He said “Go, therefore to all nations…” (Matt 28:19). There are 567 in the United States and another 634 in Canada. So there is no shortage of harvest. But there is a shortage of workers. They are few, so we are told by the Lord of the Harvest to pray for workers (Luke 10:2).

Here is a thought: Perhaps when you first began hearing us talk about our mission to Native America, you didn’t think the Lord was calling you to support this ministry. But let me challenge you a bit with our original question: What would it take for the Lord to show you that you should be a part of this effort to reach Native America?

Consider this:

  • Have you been awakened to the need for missions to Native America in a way that you didn’t know before?
  • Have you been convinced that Jesus’ name was mis-represented in some very significant ways in Native America?
  • Are you convinced Jesus wants to do great things among the Indigenous peoples of North America unlike any other time in history?
  • Do you actually believe that the Lord wants to build up His church and expand it in Native America?

How much of your knowledge of Native American providentially came from reading our posts? Whenever we speak to people whether in churches or privately, we hear the same response, “I just didn’t know.” If you have been reading just a fraction of what we have posted on our blog, LennoxLetters.com (which itself is very little), you most likely have learned more about Native American/First Nations peoples than most people you know.

Now You Know

Perhaps before you didn’t know, but now you turn knowledge into actionknow. What will you do with this knowledge? There is a ripe harvest out there in Indian Country and there are Native Christians who are being raised up at the Mokahum Ministry Center. We have received a call to lock arms with Christian Native leaders to make disciples and raise up leaders from among the 1,201 federally recognized nations on the North American continent.

Billy Graham said it years ago that he believed that Native America is a sleeping giant. There is good reason to believe the awakening has begun. The Lord is doing it, and he has given us the call to join him. Now you know. What will you do with that knowledge?

If you have obeyed Jesus by “earnestly praying that the Lord of the Harvest would send laborers into His harvest” (Lk 10:2), then rejoice! We are a partial fulfillment to that prayer. Now that He has answered your prayer, please consider joining us as we answer the call to Native America as we prepare more laborers for the harvest.

Please Let Us Know

If you believe the Lord is calling you to join our support team, please let us know. If you have read this entire post, congratulations, you have endured more than most readers. This proves your concern. We need your support.You can contact us anytime. Call, text, email, Skype, FB Message, however. Let’s talk about you coming aboard our support team and be part of the harvest in Native America.

To Contact Us, click here.

To Give, click here.

All for the Kingdom!

Patrick & Regina

 

*For more about cynicism and apathy towards missions to Native America, read my post Who Needs Fixing?: A New Perspective on Native American Missions.

*To learn more about Hollywood’s portrayal of Native Americans and its affect on American culture, watch the documentary Reel Injun.

Six Common Perspectives on Native Americans

Caricatures, Perspectives, and Reflections

I have met a lot of people with various perspectives on Native Americans. After a life-time of living among non-Indian Americans, and being one myself, I feel somewhat confident in my knowledge of what non-Indian Americans believe. Although not exhaustive, the list below provides a good cross-section of perspectives I have encountered during this past year in particular. I would like to say that they all are exaggerated caricatures, but I would have to cross my fingers behind my back. The reality is that many of us hold to a combination of these perspectives. The challenge for all of us is to read through the list and see where we find our reflection, and ask the Lord to give us His perspective through the lens of the gospel.

Six Common Perspectives on Native Americans

1. Relatively Oblivious – This person has little to no knowledge of Native Americans today. This person has never met a Native or at least has no knowledge of meeting one. This person doesn’t not know that reservations still exist, yet when they learn of that fact wonder if Indians still live in teepees. I have even met people who thought the Indians were all gone.

2. History buff/antagonist perspective – This person read a lot of American history and is very eager to point out the sins of Native Americans by educating you on Indian attacks on white settlers. Recent court cases ruling in favor of a particular tribe that resulted in restitution are often cited.

3. Hollywood-informed, sympathetic perspective – You generally cheer for the underdog. You saw some movies like Indian in the Cupboard and Dances with Wolves. You have actually memorized the epic scene with Wind in His Hair’s emotional farewell to Dances with Wolves. Just thinking about, you really want to watch it again. Go ahead and watch it here.

4. Hollywood-informed, unsympathetic perspective – This person saw a lot of John Wayne-type westerns and believes the narrative that the Indians were irrational, blood-thirsty savages who were getting in the way of the progress of American civilization. “The only good Injuns are dead.”

5. Politically-driven perspectives* – This person sees life mostly through political goggles, which usually have either red or blue lenses.

  • Blue lenses seem to create an overwhelming sense of the proverbial “white guilt,” which can only be relieved by creating new tenants of political correctness enforced by yet more big government solutions. Oddly, the blue-lens perspective is just as paternalistic as our forefathers on both sides of the aisle in Washington, which has caused most of our problems today.
  • Red lenses have a tendency to reject anything that smacks of political correctness. Typical mantras in this camp include: “Disband the reservations, tribes are socialistic anyway. Tax the casinos. Build that oil pipeline through their land, and frack, baby, frack! It’s all about jobs. Make them assimilate! Go Redskins!” The red-lens view often sees reservations as welfare states attributing all the social ills such as high addiction, crime, and suicide rates to the dependence on government subsidies. Although it recognizes the tragedies of the past, it believes that the best thing to do for Native Americans is to disband the reservations and take them off government “hand-outs.” Problem solved.

6. Pro-Western, seemingly biblically Reformed perspective **– This perspective is related to the politically driven perspective, but now mixed with just enough theology to sound biblical. Foundational tenets include: 1. God ordains whatsoever comes to pass, 2. This is a nation based on Judeo-Christian principles, and 3. Providence has shown that God judged the Indians using a Christian/Western nation. Therefore, the U.S. was justified in its conquering the land and Natives. There are multiple variations of this view.

More can be added to the list, but these common perspectives are the most frequent I encounter when talking with people about our mission to Cherokee.

Excerpt from HOW: Where you informed about Native Americans?

Posts, Tweets, Confessions, Disclaimers, Etc.

Image found @CEO on Twitter

Image found @CEO on Twitter

From time to time you will notice that I post a variety of things on social media concerning Native America in general and Cherokee specifically. It may be historical or current, political or religious, historic or simply culturally interesting. I post, tweet, re-tweet, and pass stuff along as I notice them from my Native American media feeds. I do this that you (we) may gain a better perspective of how Native Americans view the world. Since most of us have had our ideas about Native Americans shaped by Hollywood movies and U.S. government history books, it would only be wise to allow them to speak for themselves.

James 1:9 tells us that we should be quick to hear and slow to speak. Although I have studied a bit and have some knowledge of Native Americans, I don’t feel entitled to any real opinion that matters, except that the name of Jesus was too often misrepresented among them and only He can provide true reconciliation. By passing something along to you, I am not asking you to agree with all that is represented, but I would hope that you would try to understand why an individual or tribe may feel as strongly as they do about things.

Cultural sensitivity is not the same as political correctness. As Christians we need to be kingdom focused. We should do everything we can that doesn’t violate Scripture to break down every barrier and remove every stumbling block that hinders us from clearly proclaiming the gospel to Native Americans. The Apostle Paul became all things to all men that he might save some (1 Cor 9:19), but too often Christians are not willing to do that. We hold so firmly to our denominational and political allegiances (dare I say racial/ethnic  and socioeconomic as well), that we have no idea what it means to follow Paul’s example. I am not exempt from this charge. I hope you will join me in getting acquainted with our Native American neighbors and hopefully get reacquainted with the Lord of the Harvest whom we represent.

Please visit our Contact page to see the various ways you can track with us. You also may want to check out John Piper’s sermon on 1 Cor 9:19 by clicking here.