Mokahum: A New Beginning

Dear friends,

Mokahum is an Ojibwe word that literally means ‘sunrise’ or ‘new day.’ Metaphorically it represents a new beginning for Native American Christians as they set out on a journey walking the Jesus way.  The Mokahum Ministry Center provides discipleship and leadership training for Native American and First Nation Christians. By God’s grace, we were extended a call from Mokahum to serve among Native leaders (and non-Native), serving future Native leaders, in the middle of Indian Country. Below is a message from our brother in the Lord, Zane Williams:

A MESSAGE FROM THE DIRECTOR

Mokahum Ministry Center’s purpose is bringing Native American people to life and maturity in Christ by equipping disciples and training leaders through culturally relevant biblical education, ministry training, and life skills development. Together with students from all over the United States and Canada, you can come to Mokahum to learn from veteran ministry leaders, develop your gifts in a local church, and build lifetime relationships. Mokahum Ministry Center has a long history as a residential ministry training facility.
Zane Williams
It’s been rewarding to see firsthand how God has worked in the lives of the students who have received their discipleship and ministry certificates since our reopening in 2009. Our staff is committed to training tomorrow’s Native leaders today!
If you have a personal relationship with Christ, I invite you to consider being a student at Mokahum. Come just the way you are and see what God does in your life.
Zane Williams (Navajo)
Director of the Mokahum Ministry Center
Thank you for taking the time to read this post. We have not yet reached our financial goal that will enable us to get to the field. We are halfway there. Would you consider how you can financially help us get to Mokahum? By partnering with us, you will be a part of an essential ministry to Native America. Please take a look at the most effective way you can GIVE to get us to the field by reading our FAIR WINDS post. Once you have read that, please go to our GIVING page here. Please CONTACT US, we would love to share with you what the Lord is doing in Native America.

Please prayerfully consider being a part of the this vital ministry to Native America. Let’s see the name of Jesus proclaimed in all nations!

All for the Kingdom!

Patrick & Regina Lennox

A Better Ending

American_progress

This painting (circa 1872) by John Gast called American Progress, is an allegorical representation of the modernization of the new west. Here Columbia, a personification of the United States, leads civilization westward with American settlers, stringing telegraph wire as she sweeps west; she holds a school book as well. The different stages of economic activity of the pioneers are highlighted and, especially, the changing forms of transportation. Source: http://en.wikipedia.org/wiki/Manifest_destiny

We live and worship on land that once belonged to a diverse mission field. Living on this beautiful continent, which we now call North America, were many civilizations — great and small, peaceful and warring, admirable and some less admirable. We now commonly lump them together as one people called American Indians or Native Americans.  They lived here in great numbers until the American experiment decided to forcibly take it in the name of a superior civilization and progress–often with the blessing of the church, both Catholic and Protestant, under the pretense of God’s work.  Rome’s Papal Bulls of the 15th century gave birth to the Doctrine of Discovery along with the millennial theologies in Protestant circles created the perfect environment for Manifest Destiny and euphemistically, ‘westward expansion.’

Living Up to Our Values

We have told ourselves and the world that our country was built on Judeo-Christian values, yet when someone found gold in Georgia, for instance, the Cherokee and other tribes were removed from their home lands, marched away on the infamous Trail of Tears. Many of them were our brothers and sisters in Christ. I thank the Lord for the missionaries like Presbyterian missionary Samuel Worcester and the Moravian missionaries who fought tirelessly for the rights of the Cherokee and served among them for the kingdom of Christ.

American missions was once an exciting venture for our early forefathers like Jonathan Edwards and David Brainerd, while the country was forming. It just seems strange to me that now our country is established, and so much damage has been done by a nation that declares itself to be Christian, that our zeal for missions to Native America has waned. Yet they remain. More than that, their populations have rebounded from 250,000 by the end of the 19th century to over 5 million today. Some chapters have closed, but the story is not finished.

God’s Perspective

Isaiah 52:10 tells us that our God is a God of the nations:

The Lord has bared his holy arm

before the eyes of all the nations,

and all the ends of the earth shall see

the salvation of our God.

Our Lord Jesus tells us to “Go, therefore and make disciples of all nations (Mt 28:18). There are 566 sovereign Native nations within the borders of the US, and many more to the north and south of our borders. The Great Commission is to every tribe, tongue, and nation. To not recognize the 566 Native nations is to not recognize Jesus’ authority over the Great Commission.

By Grace, It’s Not Over

Let’s have a better ending. The first 500 years of missions in this country is a story of praiseworthy successes and dismal and lamentable failures. Sadly, it seems our failures have had the most lasting effect. But I believe we are in a new and exciting chapter of Native missions. There is a better ending to be written in Native American missions. The fields are ripe for harvest. The door is open, and the Lord bids us go.

I hope you will want to be a part of this new chapter and go with us. You can do more than you think. Please read Five Things You Can Do and Contact Us.

What Does the Constitution Have to Do with It?

us-constitutionAre you an American who loves your country? Do you believe in a nation of law rather than a dictatorship or the tyranny of the majority? Do you love your Constitution? What part of the Constitution are we allowed to ignore?

I ask these questions because I have spoken to so many Christian voters over the years who have wondered, how much is enough — when will we stop giving the Indians government money? They have their casinos, don’t they? In a world where people are conquered though out history, how can we be expected to keep paying for our sins as a country? Can’t we just say that bad things happen in this world, and they are lucky they were not completely annihilated?

Worldview Adjustment

From the Smithsonian Museum of the American Indian

From the Smithsonian Museum of the American Indian

I hope the following will help folks answer those questions for themselves. As Christians, especially those who defend the premise that our country is built on Judeo-Christian principles, we ought never argue from a “bad-things-happen-in-this-world-therefore-get-over-it” perspective. As Christians we know that God holds governments, i.e. ministers of justice (Rom 13), accountable for the upholding and the maintaining of justice. As such earthly governments represent our covenant-keeping, law-giving God. The “bad-things-happen” view is simply not the premise we should begin with when considering Native American relations, or any other people group.  Most American Christians I know would never accept this premise when their opposing political parties ignore the Constitution.

What About the Constitution?

Recently I was reading the new book, Nation to Nation: Treaties Between the United States and American Indian Nations, by Suzan Show Harjo. As the title suggests it traces the history of Native American treaties. I would like to commend it to any Constitution-loving Christian. The first thing that struck me at the very outset of the book was this clause from our Constitution:

The Constitution, and the Laws of the United States, which shall be made in Pursuance thereof: and all treaties made, which shall be made, under the Authority of the United States, shall be the supreme Law of the Land.” –United States Constitution, article 6, clause 2

Glen Douglas, Lakes-Okanogan Indian, (February 1, 1927 - May 23, 2011) joined the U.S. Army when he was just 17, the start of a long and distinguished career that saw him take part in three wars: World War II, the Korean War, and Vietnam. He was with the 101st Airborne in Belgium in 1945, was injured by a grenade in 1953 during the Korean War. During his first tour in Vietnam he was an intelligence analyst with a Special Forces team...

Glen Douglas, Lakes-Okanogan Indian, (February 1, 1927 – May 23, 2011) joined the U.S. Army when he was just 17.

This is the same Constitution that so many Americans died defending, including thousands of Native Americans. The treaties with Native nations were made in perpetuity. The U.S. government has broken its treaties again and again. But breaking a treaty does not dissolve it, and time does not forgive. The treaties are still legally binding today. If you are a Christian who loves the Constitution, you should be all the more eager to recognize these things and even demand those who represent us in Washington do so as well.

More than a Political Issue

But lest you think this is political-activist post, let me assure you that I don’t wish to spend too much time in the political arena. My place is in gospel ministry. I bring it up only because I believe that false assumptions, ill-informed political opinions, and basic ignorance in our churches are dampening our missionary zeal to Native America. These ideas are prohibiting our mission efforts to the 567 Native American nations within our borders. And yes, they are real nations, and are part of the “all nations” to whom the Lord has sent us (Mt. 28:18-20). It just doesn’t seem fitting to me that so many churches who worship on land that was once Indian country do not have a line item in their missions budget for Native America.

I hope to awaken as many people as possible to the need in Native America, and how we as Christians should put the kingdom of Christ far above our earthly kingdoms.  Please prayerfully consider being part what we are doing in Native America. The harvest is ripe and the doors are open. Please read About our mission to Native America here.  All for His Kingdom!

Bridges

As you come to him, a living stone rejected by men but in the sight of God chosen and precious,  you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. — 1 Peter 2:4-5, ESV

Dead Stones
When I was growing up in New England, I used to walk along the top of dry-stacked, field-stone walls that seemed to weave through the woods for miles. I never knew why they were there nor was I curious. They were simply fun to walk on. I later learned that they were once border fences for cow pastures in the east end of Woonsocket, R.I., now overtaken by neighborhoods and a few patches of maple and oak. The walls are badly dilapidated and breached. The stones have become more and more disorganized through the years, and their purpose has been reduced to a mere silent witness to a time forgotten.

Living Stones
I love stone. I love all the shapes, sizes, colors, and textures. I even love the smell that is produced when you bang two rocks together. The uses of stone are endless. God used it as the foundational material for our planet, and as his image bearers, we follow suit and use it for nearly every facet of life: dwelling structures such as homes and temples, property markers, grave stones, walls, bridges, roads, tools, jewelry, and the list goes on.

In God’s wisdom and artistry, he has chosen to use stone as a metaphor throughout Scripture for who he is, who we are, and our purpose. There is so much in 1 Peter 2:4-5, but I would simply like to focus on Peter’s identification of Christians as ‘living stones.’ Think about that metaphor for moment. We are stones that are living — not cold dead material, but living, breathing, personal stones that make up the ‘spiritual house’ in which God delights to dwell. We live, move, and have our being in Jesus Christ, ‘the living stone rejected by men.’

Building Bridges, Crossing Boundaries
Jesus is the name that will be known by every tribe, tongue, and nation. His kingdom is transnational. Boundary markers and walls cannot stop it. As I watched the video below, I pondered how the Lord puts us together and uses us to expand his kingdom to new territory. In his plan, God the master builder uses his living stones to reach cold dead stones from all over the world. As the church, we are multiethnic and multicultural–all colors, shapes, and sizes. All of us are carefully placed, interdependent, bearing the load together. None are insignificant. Each of us has an important role in missions to cross barriers and reach those who are lost that they may know the Living Stone who died to reach them.