The Native Pastors Gathering 2020


Feed My Sheep

Native Pastors Gathering 2020

Twin Lakes Camp and Conference Center

Florence, MS

October 12-15, 2020


The Kingdom of God is advancing in Indian Country, but with the highest rates of suicide, domestic and sexual abuse, drug and alcohol addiction, and poverty in the country, the battles are hard-won and relentless.

Native American/First Nations pastors need rest, refreshment, reflection, encouragement, and solid biblical and theological training to be able to serve the sheep entrusted to their care. Recognizing this need, MTW is hosting the Native Pastors Gathering 2020 in collaboration with Thirdmill, CHIEF, and Sacred Road Ministries.

Our theme and title of this event is Feed My Sheep, calling attention to Jesus’ command to Peter to feed the flock of God in John 21:17. But for so many Native pastors, lack of time and resources combined with the tyranny of the urgent, adversely prohibit adequate attention to the study and application of Scripture.

Shepherds feed the sheep, but who feeds the shepherds? For three days, Native pastors and their wives from the U.S. and Canada will gather at the Twin Lakes Conference Center in Florence, MS, to receive rest, refreshment, and resources to better feed their flocks.

We are offering an all-expense paid retreat experience, including transportation costs for those who cannot afford the expense. Please consider supporting this important event.

To give by mail, make checks are payable to:

Mission to the World

P.O. Box 744165

Atlanta, GA 30374-4165

Ref: Native Pastors Gathering #P-0267

To give online: https://www.mtw.org/projects/imna-native-pastors-gathering-2020

To learn more, email Patrick Lennox, plennox@thirdmill.org

IMnA Native Pastors Gathering 2020 Flyer

Occom Discovery Center

“Discover the God who is and your place in his  kingdom”

Occom Discovery Center is a discipleship center for Native American and First Nations Christians to grow in the grace and knowledge of the Lord Jesus Christ. The approach is different than traditional Bible colleges or ministry training centers. ODC is not a diploma/degree-granting institution. Learning, developing, and growing are essential for discipleship, letter grades are not.

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Occom Discovery Center is named in honor of Rev. Samson Occom (Mohegan, 1723-1792). Rev. Occom was the first Native American ordained Presbyterian minister. One of his driving desires was to give the gospel to Native people and provide them with education that would enable them to live in and thrive in their rapidly changing world. He taught at the Moor’s Charity School for Native Americans in Lebonon, CT. Later the school was moved to New Hampshire and became Dartmouth College, which did — for a short time — provide higher education to Native people, only without Samson Occom. Although there are some very sad elements and disappointments in Occom’s story, we find great inspiration in his commitment to the kingdom and Native people.

Discovering the God Who Is . . .

As the name implies, ODC aims towards discovery. Above all, we seek to discover the glories of the Triune God who is as he has revealed himself in the Holy Scriptures. In light of that revelation, we seek to discover our place in his kingdom. God has gifted each and every believer. ODC seeks to help Native American/First Nations disciples of Christ discover their gifts and foster a vision to engage them in the kingdom. In this regard, ODC is a place to begin and/or continue to discover their calling in this world.

The means by which we seek to achieve those ends are multifaceted. Regarding our pursuit of God, we are firmly committed to the ordinary means of grace revealed in Scripture, e.g. reading Scripture, preaching, teaching, prayer, singing, and sacraments. Students will attend a healthy, Christ-centered church.

. . . and Your Place in His Kingdom

Life at ODC may seem monastic in style. That is, disciples are expected to work, follow daily routines, and participate in community life on the campus, as well as seek times of solitude for biblical meditation. The key difference between the historic monastic movement (or at least caricatures of it) and ODC is that we seek to prepare students to go and engage in the world around them. By virtue of that, ODC seeks to be merely a momentary — but life-changing — chapter in the student’s unfolding story.

A bedrock conviction at ODC is that we as creatures created in the image of our Creator were created to create. ODC is a community that dares God’s people to dream. We are seeking those who are visionaries, makers, thinkers, tinkerers doers, happen-makers, craftsmen, artists, builders, and anyone else who wants to dare to dream. All those who are timid, hurt, scared, curious, and most of all, willing to be shaped by the hands of the Potter, are encouraged to join us.

ODC seeks to cultivate a Christian worldview that is both taught and caught, recognizing that changed lives are more influenced by the latter in community. Using multiple methods, ODC seeks to foster twenty-four key areas (displayed below in complementary pairs) in which disciples of Christ are encouraged to continue and cultivate long after their time at ODC.

Occom Discovery Center is a place to discover:

  1. Common Grace/Redeeming Grace
  2. Work/Sabbath
  3. Word/Deed
  4. Community/Solitude
  5. Unity/Diversity
  6. Spiritual Gifts/Natural Talents
  7. Risk/Safety
  8. Giving/Receiving
  9. Listening/Expressing
  10. Personal Identity/Corporate Identity
  11. Increasing/Decreasing
  12. The God who is and your place in his Kingdom

Sounds Great! So where is it?

Right now ODC is still only a dream, but it has been dream that began many years ago. There is no campus, no students, and no staff yet, but the need is an ever-present reality. After serving with various churches and educational ministries, serving in various capacities in multiple locations in Native America for the last thirteen years, we believe that the Lord has prepared us for this very thing. We have presented our proposal to our overseers and peers and received a green light to move forward. This is our long-haul ministry focus.

We are in the dreaming-out-loud phase — trying to find others who can catch the vision and dream with us. Right now we are praying for a location. We have some essential criteria along with a list of preferences. We need land. The Lord owns the cattle on a thousand hills — and he owns the hills too! So we are asking the Lord to move upon someone with property to offer for use in the kingdom. Are you that someone, or do you know someone? Has the Lord blessed you with the means to purchase the property? We would love to talk with you. We have our vision document available upon request.

Take some action steps right now:

  • Pray to the Lord of the Harvest that He will bring this dream into reality.
  • Forward this post to someone you know who may be interested in hearing more about the Occom Discovery Center.
  • Tell your pastors or missions committee about ODC. Invite us to your church whether in person or via Skype or ZOOM or phone interview.

Never underestimate your influence and effect in the kingdom. Give us a call.

All for the Kingdom!

Patrick and Regina Lennox

MTW Missionaries to Native America

No Wonder

Whipple

“I know of no other instance in history where a great nation has so shamefully violated its oath. Our country must forever bear the disgrace and suffer the retribution of its wrongdoing. Our children’s children will tell the sad story in hushed tones and wonder how their fathers dared so to trample on justice and trifle with God.”

The above quote was penned by Bishop Henry Benjamin Whipple, the first Episcopalian Bishop of Minnesota, advocate for Native peoples, and negotiator for the U.S. He earned the name “Straight Tongue” from the Native people he tried to reach. Those sobering words were in response to the flagrant U.S. violations of the Fort Laramie Treaty with the Lakota (Sioux) people.

My purpose in highlighting these haunting words is not to revisit the violations of the treaty, but to point out that Bishop Whipple and other churchmen of the day actually believed that “to trample on justice” is to “trifle with God.” Do we believe that today?

Another sobering reality is that Whipple’s prediction that “our children’s children” would somehow “tell the sad story in hushed tones and wonder how their fathers dared so to trample on justice and trifle with God.” The sad reality is that the children’s children don’t know the story. As a country and a church, we are have mostly forgotten about our Native neighbors. More than that, people today in this country don’t even know what to forget—they never knew. And our Native neighbors know that about us.

Ancient History?

Many people are actually surprised to know that Native Americans still actually exist. And most of those Americans who do know that Native Americans exist view their first neighbors according to stereotypes created for them by Hollywood, U.S. public and private school education, headlines, and good old mascots.


Reel Injun

If you are willing to take a hard look at the main source of our “knowledge” of Native America, then you must watch Reel Injun a 2009 Canadian documentary film directed by Cree filmmaker Neil Diamond, Catherine Bainbridge, and Jeremiah Hayes that explores the portrayal of Native Americans in film.


The seemingly dominant view of Native American history begins with the Pilgrims and ends with the so-called Indian Wars, which ended at the massacre of Wounded Knee in 1890. In the minds of most Americans I speak with, there is a clean, bold line of demarcation separating the past from the present — a that-was-then-this-is-now paradigm that ignores the entire 20th century’s continual assault on Native peoples. We are stuck on the false notion that all the injustices happened a long time ago, and the Native Americans today simply refuse to get over it.

What was so bad about the 20th century?

What most Americans are unaware of is that the 20th century was one of the most harmful centuries to Native American and First Nations in our history together. People wonder why there is so much brokenness among Native America and First Nations people. The is answer is quite simple: Because they were broken.

One of most important chapters in that story of brokenness happened during our lifetime. The boarding/residential school experiment took Native children away from their family and communities, beginning in 1878 at the Carlisle Indian School. The boarding school movement spread throughout the U.S. and Canada, lasting for a century.

To learn more about this dark stain on our history, see my two posts below to hear Native people in their own words:

The Indian Boarding School Movement: Christian Complicity, part 1

The Indian Boarding School Movement: Christian Complicity, part 2

If you thought that all of the problems in Indian country were a result of casinos, government handouts, and some kind of genetic propensity towards alcoholism, then you will have to re-adjust our equation. They live with realities that we just don’t understand. They live in a story that was written for them by a dominant culture that tried to “civilize” and “Christianize” them. Now we as modern-day Christians wonder why there is so much distrust among our first neighbors towards Christians.

In order for us to be good witness for Christ, we need to be good neighbors. Let’s give Jesus a better witness in Indian country. Let’s go in meekness and love. Let’s get some genuine understanding of our Native neigbors before we ask questions like, why don’t they assimilate? or why don’t they just get over the past? Let’s just meet them where they are at and love our Native neighbors.

New Wonder

We have a vast and diverse mission field underneath our feet (I never say “our own back yard”). Perhaps the Lord will give our children’s children a sense of wonder when they look back on us as we followed the Lord of the Harvest into His field in Native America. Perhaps it will be Native children’s children that will be evangelizing our children’s children one day. We cannot predict the Lord, but we must obey Him. I believe is calling us into Native America to discover what He is already doing. Let’s go.

Recommended readings:

Dear Missions Commitee

RECONCILIATION: It’s Not as Black and White as It Seems

Who Needs Fixing?: A New Perspective on Native American Missions

Native Americans: Reached, Unreached, or Mis-reached?

Now You Know: Answering the call to Native America

Let’s talk at GA booth #249.

Patrick Lennox

IMG_20180206_153328710

Patrick & Regina Lennox

Missionaries to Native America

Mission to the World

Phone: 407.416.1482

Email: LennoxLetters@gmail.com

Blog: www.lennoxletters.com
Facebook.com/patrick.r.lennox
Twitter: @patricklennox

Instagram: @patrick_lennoxletters

RECONCILIATION: It’s Not as Black and White as It Seems

A couple of years ago, I attended a gathering of church leaders gathered to discuss racial reconciliation particularly in light of the PCA’s relations with the black community. Leading the discussion was a well-known and respected theologian and another gentleman who had recently authored a book relative to the topic being discussed. Following their presentation, there was a time of Q & A and discussion. As a missionary to Native America, I couldn’t resist voicing an observation. It went something like this, “I hear a lot about racial reconciliation being talked about, but I notice that it is nearly exclusively about black and white relations, and a little about Hispanic folks, but I have yet to hear anything about Native Americans.”

no-hope-beyond-pointUnfortunately what followed was anything but hopeful. The main speaker acknowledged the bad history with Native Americans, but then went on to educate the room about the fact that “never before in world history there has ever been such a great displacement of people from one continent to another” (paraphrase). He went on to cite the statistics concerning the 12.5 million African slaves brought across the Atlantic to the New World. It was as if he were saying that this issue is more important than the Native American issue simply by showing the immensity of the numbers.

He then said words to the effect that if you are going to talk about Native Americans, then we are going to have to address the Japanese-Americans who were put into camps during WWII.  Sadly, I heard that line of reasoning many times before. What was noticeably absent from the response was any kind of affirmation that there was a need to discuss Native America, as if it were a settled issue that does not need to be revisited.

My Issue

Here is my issue with that response. First, I must say that I am glad there were no Native Americans in the room to hear that answer. Additionally, I would like to emphasize that I don’t believe for a moment that the gentleman did not care about Native Americans. But his response revealed the common lack of knowledge of our history with Native Americans in this country, especially where the church was involved. It would be easy to believe that the government alone is responsible for the injustices against Native people, but that is simply not the historical record.

How much knowledge did he have concerning the relationship between the church and state regarding laws that were designed to outlaw, therefore, destroy hundreds of Native American cultures and everything that held them together?  Who today knows that it was the Presbyterian church (General Assembly 1887) that urged then U.S. President Grover Cleveland to push for legislation to outlaw all Indian cultural and religious practices? That meant all language, music, dance, art, etc. Essentially it was against U.S. law to be an Indian. How easy would the Great Commission be if everyone looked, talked, lived, and acted just like us?


Looking unto JesusDark Reality

Space will not allow to list all the grievances Native people have with the church, but one of the issues that is most pressing on Native American and First Nations peoples is the effects of the Indian boarding/residential school era in the U.S. and Canada. For more on that, see my blog posts, The Indian Boarding School Movement: Christian Complicity, pt 1 and The Indian Boarding School Movement: Christian Complicity, pt 2. We cannot begin to understand Native America today until we grapple with the dark reality of the Indian boarding school movement and the role the churches had with the government.


Secondly, concerning the statistics, my effort here is not to compare who is more important by showing which people group has the biggest numbers. That is not my intent. In fact, I resisted writing this response fearing that it would be seen that way. But I didn’t bring up the statistics.

By the Numbers

There are a few divergent estimates of the Native population on the North American continent prior to 1492, but 12 million is a number that has gained acceptance. By the end of the 19th century, there were less than 250,000 Native Americans in the U.S., perhaps as low as 230,000.

Much of the decline in the population was due to disease, but what must be remembered is that many Natives were exposed to disease by design. Many died due to the result of malnutrition, starvation and exposure resulting from displacement. Tribes were reduced to what we now call “refugees.” They were continually displaced and forced to live in places and regions of which they had no knowledge or skill to survive. Prisoner-of-war camps (many of which became reservations) provided inadequate and often spoiled rations. They were often killed by other tribes as they were forced westward. Population reduction was also due to tribes being splintered apart. With no land to call their own, always on the move, many tribes simply disappeared in oblivion. Space will not allow to list the effects the many massacres and wars had on the population. Whatever the proportions of each factor, the cumulative effect of European and American conquest on the Native populations in North America is staggering and heart-breaking.

Our speaker was quick to point out the sheer number of African slaves that were stolen and transported across the Atlantic Ocean. Yet only 3% of the 12.5 million were sent to North America, which is about 388,000 African souls, according to the Trans-Atlantic Slave Trade Database.* Pointing that out in no way minimizes the pain and suffering of those image-bearers of God. I would never suggest that, but if we are going to use numbers to measure historical import in the racial reconciliation discussion within our denomination, then I believe Native Americans deserve a place at the table — certainly more than a footnote or an add-on in any forthcoming resolutions. 

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Native tribes such as the Mobile — the namesake of the city in Alabama where PCA GA 2016 took place – are now an extinct tribe. Incidentally, the Alabama still exists, just not in Alabama anymore. They are now in Texas. What many folks didn’t know is that Native Americans also had to ride on the back of the bus in Alabama until the civil rights movement. During my time at this General Assembly, I asked person after person if they knew what Mobile was. Not a single person knew it was the name of an Indian tribe. I say this only to demonstrate our prevailing ignorance of the indigenous people of the land in which we live, worship, and carry out the Great Commission. 

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Numbers in Perspective

When the African slave trade began, there were approximately 12 million or more Native peoples in North America. Through the following centuries, European settlers, mostly confessing Christians, managed to take over the continent and reduce its indigenous population down to 230,000 by 1900.

There are many differences between the two people groups, i.e. Africans and Native Americans, yet there is kind of apples-to-apples comparison, even if they are different kinds of apples from the different orchards. For instance, the 12.5 million African, men, women, and children were displaced from their homeland, as were the Native Americans. It’s just that we cannot apply the word “transcontinental” to the Native Americans’ displacement, unless we count those who were sold and shipped to the West Indies.

Essentially, within the same relative period of time, both Native American and African peoples were displaced from their homelands by the same numbers (approximately 12 million) — the stark difference being is that the greater number of victims on U.S. soil belongs to the Native American side of the ledger, if we dare call near oblivion as displacement.

Where are They Now?

indian-reservatin-map-e1528593740796.pngBut there is actually hope. The Lord has given us a gracious gift. Our Native neighbors live among us everywhere, yet we often don’t recognize them unless they signal us with some kind of cultural symbol, e.g. long braided hair, turquoise or feather jewelry, etc. Not fitting our stereotypes, they have become invisible.

Today there are 573 federally recognized Native American nations in the U.S. and 638 First Nations in Canada. In the U.S., approximately 22% live on the 325 reservations, while others live in surrounding communities, or in major U.S. cities such as New York, Los Angeles, and Minneapolis. There are approximately 2.9 million U.S. Native Americans who identify themselves as full-blood. Of those who identify themselves as full or part Native, there are 5 million. Can you imagine if all of the tribes like the Mobile disappeared by 1900 rather than the remnant of 230,000 preserved by God’s providence?

The Lord of the Harvest has given us a vast field with 1,207 distinct and federally recognized nations. We have plenty to do. By His good providence, we live in the information and communication age. We have more than enough resources to reach the lost and assist those Native pastors in Indian country. And we have more than enough history to learn from regarding destructive methods that have contributed to many of the problems in Native America. We also have an opportunity to examine our own hearts to see if we still share the same attitudes with our forefathers that drove wrong-headed and destructive methodologies. Ultimately, we have an opportunity to reach our neighbors with the Great Commission rather than the Great Imposition. Let’s give Jesus a better witness in Indian country!

In a follow-up to this article, Reconciliation: Long History, Short Memories, New Beginnings, I would like continue these thoughts and to submit a possible way forward with efforts to reach our first neighbors.

*http://www.pbs.org/wnet/african-americans-many-rivers-to-cross/history/how-many-slaves-landed-in-the-us/

 

 

 

 

Now You Know: Answering the call to Native America

Not Feeling It?

freedomWhat motivates you to give to a particular missionary or ministry? We continually ask people to pray to see if the Lord is calling them to join our team. The question is, what would it take for the Lord to show you that you should be a part of this effort to reach Native America? What is keeping you from giving?

For some people, it is simply a matter of finances. Money is tight for a lot of folks. We understand that. Really. We’re feeling it, too.

For other folks, it is a matter of simply not feeling it. But what does “feeling it” feel like? Do you give based on a personal benefit or fulfillment that you get from a particular ministry? Do you receive educational/edifying materials and/or a sense of community from that ministry? Simply put, do you get something out of it?

Or do you give based on a sense of urgency about a particular mission field such as feeding the hungry or giving medical attention to the poor? Or is it adventure based? Are you driven to give to a missionary based on an element of danger like venturing into a hostile nation or perhaps going deep into uncharted parts of the world?

The Home Court Disadvantage

I believe the Native American mission field is suffering under a home court disadvantage. For many folks, it just doesn’t seem like a valid mission field anymore. It’s too close to home. For more than ten years, I have heard Christians question the legitimacy of missions to Native America. Much of mainstream Christian America simply doesn’t recognize Native Americans as distinct people groups. Comments like, “They’re Americans, aren’t they?” or “Why don’t they get off the reservations and come to our churches?” or “Make them assimilate?” or “They have their casinos. They’re doing fine,” or perhaps the saddest of  them all, “Do we even have Indians anymore?” The worst part about those comments is that they are uttered in our churches. But I can assure you, there is still a harvest in Indian Country.

forest picture frame on dry ground texture Nature Conservancy co

Greener on the Other Side?

I firmly believe if we were talking about the indigenous people groups in foreign lands like Brazil, Central America, or somewhere in Asia, it would be a different conversation. There would be a greater sense of urgency and adventure. But here at “home,” I truly think there is an apathy and cynicism towards missions to our indigenous neighbors here in the U.S. and Canada. Perhaps Native America is not exotic enough for us. Have our Native neighbors become too familiar? Are they not “indigenous” enough anymore?

What We Thought We Knew

hollywood-staaapPart of the problem is that most Americans believe they have a real working knowledge of Native Americans and have relegated them to the past. I can assure you that if your knowledge of our Native neighbors comes mostly from a high school text book (Christian or public), news media outlets (conservative or liberal), and movies (Hollywood or otherwise), then you have an impoverished understanding of your Native American neighbors. And that was no accident.

I am certainly no expert on Native America. Even with my intentional studies over the last few years, annual trips to Cherokee, NC since 2006 (and other reservations), friendships with members from many tribes, I remain simply an informed novice. The real history of Native Americans and their continuing story is much more than what we can passively glean from our cultural sources.

What We Do Know

We already know that Jesus wants to make disciples from among Native American and First Nations peoples. He said “Go, therefore to all nations…” (Matt 28:19). There are 567 in the United States and another 634 in Canada. So there is no shortage of harvest. But there is a shortage of workers. They are few, so we are told by the Lord of the Harvest to pray for workers (Luke 10:2).

Here is a thought: Perhaps when you first began hearing us talk about our mission to Native America, you didn’t think the Lord was calling you to support this ministry. But let me challenge you a bit with our original question: What would it take for the Lord to show you that you should be a part of this effort to reach Native America?

Consider this:

  • Have you been awakened to the need for missions to Native America in a way that you didn’t know before?
  • Have you been convinced that Jesus’ name was mis-represented in some very significant ways in Native America?
  • Are you convinced Jesus wants to do great things among the Indigenous peoples of North America unlike any other time in history?
  • Do you actually believe that the Lord wants to build up His church and expand it in Native America?

How much of your knowledge of Native American providentially came from reading our posts? Whenever we speak to people whether in churches or privately, we hear the same response, “I just didn’t know.” If you have been reading just a fraction of what we have posted on our blog, LennoxLetters.com (which itself is very little), you most likely have learned more about Native American/First Nations peoples than most people you know.

Now You Know

Perhaps before you didn’t know, but now you turn knowledge into actionknow. What will you do with this knowledge? There is a ripe harvest out there in Indian Country and there are Native Christians who are being raised up at the Mokahum Ministry Center. We have received a call to lock arms with Christian Native leaders to make disciples and raise up leaders from among the 1,201 federally recognized nations on the North American continent.

Billy Graham said it years ago that he believed that Native America is a sleeping giant. There is good reason to believe the awakening has begun. The Lord is doing it, and he has given us the call to join him. Now you know. What will you do with that knowledge?

If you have obeyed Jesus by “earnestly praying that the Lord of the Harvest would send laborers into His harvest” (Lk 10:2), then rejoice! We are a partial fulfillment to that prayer. Now that He has answered your prayer, please consider joining us as we answer the call to Native America as we prepare more laborers for the harvest.

Please Let Us Know

If you believe the Lord is calling you to join our support team, please let us know. If you have read this entire post, congratulations, you have endured more than most readers. This proves your concern. We need your support.You can contact us anytime. Call, text, email, Skype, FB Message, however. Let’s talk about you coming aboard our support team and be part of the harvest in Native America.

To Contact Us, click here.

To Give, click here.

All for the Kingdom!

Patrick & Regina

 

*For more about cynicism and apathy towards missions to Native America, read my post Who Needs Fixing?: A New Perspective on Native American Missions.

*To learn more about Hollywood’s portrayal of Native Americans and its affect on American culture, watch the documentary Reel Injun.

Whoever Watches the Wind

“Whoever watches the wind will not plant; whoever looks at the clouds will not reap.”

– Ecclesiastes 11:4, NIV

Thunderstorm

The end of the year is upon us, and we need to finish strong. ‘Strong’ for us means that we have a sharp increase on the pledge side of our ledger. Our barns are not yet full. From our vantage point of life under the sun, we don’t see hope for our mission. That’s why we need faith. Faith is the substance of things hoped for, and the evidence of things not seen (Heb 11:1).

Looking at the economy over the last few years and reflecting on the many trials we have endured on this long winding road to the mission field, things don’t look good. Winds of change have prevailed against us numerous times over the last couple years, yet hundreds of people persist in praying for us. But we are still waiting for the answer to those prayers. We don’t know when the Lord will allow us to reap what we’ve sown, so we continue to plant.

Planting with Pledges

With the end of the year approaching, we anticipate a certain amount of people will give us financial gifts of all sizes. End-of-the-year gifts are needed because of either regular or extra expenses. During our team-building phase of ministry, we need money to cover traveling, communication, training, and our stipend. BUT the journey to the mission field would be a whole lot shorter if people would commit to a pledge.

A pledge is the actual stepping stone that paves the way to the field. If all those year-end gifts were actually pledges for the next four years, we would probably be on our way to the field.

Missionaries never know what will come in at the end of the year. That’s why we can’t really budget according to one-time/special gifts. We need people to commit to a pledge for at least four years. So much of the end-of-the-year giving ends up being used for more travel, more communication, more newsletters asking for pledges. Again, all financial gifts are used for ministry, but we are hoping and praying that we would move to the next phase of our ministry on the field at the Mokahum Ministry Center. But we can’t do that without … you guessed it … pledges.

Regina, Patric, Huron Claus (CHIEF Ministries), Richard Pratt (Third Millennium Ministries)

Regina, Patrick, Huron Claus (CHIEF Ministries), Richard Pratt (Third Millennium Ministries)

Planting with New Partnerships

In the meantime, we are currently working with CHIEF Ministries and Third Millennium Ministries as they coordinate a special project together involving 500 Native pastors and leaders. There will be a conference for Native American/First Nations pastors and Christian leaders July 2017. Five hundred Native Christian leaders will be given an introductory thumb drive that contains nearly half of the Third Mill curriculum. That’s about one-year of seminary education for FREE with more online. Imagine the potential!

Please pray for us. We do not have a team of marketing campaigners, development officers, or callers. It’s just us. We are striving as hard as we can to reach the field, but it’s not enough. We need the Lord to move on our behalf. We need more support. We need a bigger team. We are depending on our support team to introduce us to more people who may want to join us. Please pray about that and contact us.

Just give us a call. Text us. Email us. Skype with us. Go online to MTW.org and search out our name under the Give page. On the back of this page, there are all the various ways to contact us and different ways to give. Let’s talk. Let’s get together. Consider having a home gathering with friends.

By faith we are going into another year of the unknown, yet we are confident the Lord is with us and has already gone before us. So we plod on. We pray that He is calling you to join us on our journey to Indian Country through the Mokahum Ministry Center on the Leech Lake Indian Reservation near Bemidji, MN. The King awaits our arrival. Will you join us?

To GIVE, click here.

To CONTACT us, click here.

 

 

 

Who Needs Fixing?: A New Perspective on Native American Missions

Jonathan_Edwards

Jonathan Edwards (1703 -1758), Puritan pastor and missionary to the Mohawk and Mohican Indians, and author of The Life and Diary of David Brainerd

Are the best days behind us? Have we missed out on a golden age of missions to Native America? The history of missions to Indigenous peoples of North America is extremely complicated with much to rejoice and lament about.  One particular lamentable observation came from the revered Jonathan Edwards in the early 18th century while reflecting on his predecessors. He said, “The English of Massachusetts were too interested in fixing the Indians…than giving them the gospel.” How true that was then, and sadly, that sentiment was an underlying motivation for many churches all throughout the history of missions in the U.S. And where has that actually brought us?

Why bother?

I’ve been reading Paul Miller’s book A Praying Life lately. It is truly one of those books that makes you want to pray. Really. I have been recognizing my own personal shortcomings in prayer. One thing in particular that Miller points out is that many of us have become cynical regarding prayer. After pondering that idea, it hit me. I realized that I was able to identify something I have been sensing over the years regarding a common attitude toward Native American missions. I just could not put a name on it, but now it is clear — cynicism.

Too often when I bring up the topic of Native American missions, I continually hear the predictable mentions of casinos, animism, alcoholism, and government handouts. When folks hear of the plagues in Native America such as alcoholism, addictions, violence, and suicide, they are so quick to attribute it all to government handouts that are keeping Native Americans lazy, which in turn causes them to drink because of all the time on their hands, and so goes the vicious cycle.

With that as the accepted backdrop, the shrewd potential donor would ask, “What is the point in sending missionaries to Native America? They are not really poor, just lazy.” I don’t have enough space to address that position, but if I am reading the tone correctly, it seems that many Christians simply have become cynical regarding Native American missions. Why do we keep giving to them? Is it really helping? We will never fix them.

Then there others who, although seemingly hopeful, speak very fondly of a short-term mission trip to a reservation where they helped build a porch, paint a house, or met some other material need. I hear those stories again and again, and I rejoice with them.

As much as I wholeheartedly believe in those outreach efforts, I am afraid that that is all those people imagine Native American missions to be about. I am proposing that they, too, are affected by cynicism without knowing it. They don’t really think there is anything else to do but to ease the pain in Indian Country with mercy ministry efforts. Is it that these folks don’t really expect anything more out of Native Americans other than to be passive recipients of a generous church group?

Let’s fix our perspectives

How about this? Let’s stop trying to “fix” people. Let us not be condescending or paternalistic. Let’s come along side our Native American brothers and sisters and walk with them. Let’s expect great things from the Native Christian church. Is it possible that such a suffering people empowered by grace can display and proclaim God’s kingdom in ways that we have not witnessed in a long time? Let’s believe that God can heal the brokenness in Native America.  Let’s believe that the Native Christian church can strengthen the rest of the body of Christ and teach us something about forgiveness and perseverance. Let’s actually believe that the best years are ahead of us starting today.

To learn more about how can help serve Native America, click Five Things You Can Do.

To learn how best to give to our mission and support us, click GIVING.

Footnotes:

*Source: Jonathan Edwards DVD series by Dr. Stephon Nichols, Ligonier Ministries.

**Tribal sponsored sign in the Crow Nation. Source: http://indiancountrytodaymedianetwork.com